Section 20

Short storyKhorasani style
English

Section 20

When Rostam stepped out of the royal tent, he stood at the doorway for a while. He said to the entrance hall: 'O house of hope, blessed was the day when Jamshid dwelt in you.' You were auspicious in the reign of King Kavus, and just as fortunate in the days of good Kaykhosrow. But now glory has shut its gate on you, since one unworthy sits upon your throne. The hero Esfandiar heard these words and came on foot toward the famous champion. He said to Rostam: 'You who wander in your thoughts, why have you turned so bitter at the royal tent?' It would suit this land of Zabolestan if the wise gave it the name 'the land of complaints,' for when a guest grows tired of his host, he slanders the keeper of the garden. You called the royal pavilion cursed, though once it sheltered Jamshid at its side, and in those days it was the curtain and the shade of King Kavus's court, when he sought the path of God and wished to set the very stars aright. The whole earth was in turmoil because of him, full of daggers, plunder, and the club. Now your patron and support is Goshtasp, and beside him is a counselor like Jamasp, with Zoroaster seated at one hand, who came from paradise bearing the Zend and Avesta. At the other hand is Peshotan, a good man who has tasted much of the world's warmth and cold, and before them the fortunate Esfandiar, through whom the turning of the age grew glad. The hearts of good men came alive through him, and the wicked bowed in fear of his sword. The champion rode out through the gate, and Esfandiar watched him from behind. When he turned back, he said to Peshotan: 'Manliness and valor cannot be hidden.' I have never seen such a horse and rider; I cannot guess how he will fare in battle. He is like a great war-elephant on Mount Gang if he enters the fight in full armor. If he fights in that armor, then that surely is the very way of manhood. His splendor and grace rise above all others; I fear that tomorrow he will meet his fall. My heart burns with love for his glory, yet I will not break from the Creator's command. When tomorrow comes and he reaches the field, I will turn the bright day black upon him. Peshotan said to him: 'Hear my words. I tell you, my brother, do not do this.' I have told you, and I will say it again: I will not turn my heart away from what is right. Do not harm anyone, for a free and noble man will not stoop to cause suffering or pain. Sleep tonight, and early tomorrow morning go to his palace, without any army, and there we will spend a happy day, answering with words whatever words they speak. Everything he does in this world is good, among both the humble and the great. He will not turn his head from your command; I see his heart true to his pledge with you. Why do you speak to him with spite and anger? Wash the hatred from your heart and the rage from your eyes. Esfandiar gave him an answer: 'A thorn has sprung up at the edge of the rose garden.' He said: 'From a man of pure faith it hardly befits one to speak like this.' If you are the vizier of Iran, the heart and ear and eye of the brave, and you approve of such a path, then you scorn wisdom and offend the king. Then all our toil and care have been for nothing, and the very faith of Zoroaster has become injustice, the faith that says whoever defies the king's command will have his place in hell. How long will you tell me to become a sinner, to renounce the words of Goshtasp? You say this, but when would I ever act so as to abandon his judgment and command? If you are afraid for my life, today I will break that fear of yours. No one in this world has died before their time; the one who won a great name never truly dies. Tomorrow you will see what I do on the field of war, facing that clawed leopard. Peshotan said to him: 'O famous one, how long will you keep talking of battle?' Until the moment you took up bow and arrow, even the devil had no such thoughts of you. Now you have given the demon a path into your heart, and you will not hear the advice of this guide. I see your heart blind and full of strife; now all that I have said is shattered to pieces. How can I drive fear from my heart in this way, and cut myself off from these anxieties? Two fighters, two lions, two brave men, how can I know whose back will be pressed to the ground? The famous hero gave him no reply; his heart filled with pain and his head with wind.
Explanation: The 'head full of wind' is a Persian idiom for being troubled and distracted by anger or pride. Mount Gang and the war-elephant image emphasize Rostam's overwhelming physical might.

Original · Persian

بخش ۲۰

چو رستم بدر شد ز پرده‌سرای زمانی همی بود بر در به پای
به کریاس گفت ای سرای امید خنک روز کاندر تو بد جمشید
همایون بدی گاه کاوس کی همان روز کیخسرو نیک‌پی
در فرهی بر تو اکنون ببست که بر تخت تو ناسزایی نشست
شنید این سخنها یل اسفندیار پیاده بیامد بر نامدار
به رستم چنین گفت کای سرگرای چرا تیز گشتی به پرده‌سرای
سزد گر برین بوم زابلستان نهد دانشی نام غلغلستان
که مهمان چو سیر آید از میزبان به زشتی برد نام پالیزبان
سراپرده را گفت بد روزگار که جمشید را داشتی بر کنار
همان روز کز بهر کاوس شاه بدی پرده و سایهٔ بارگاه
کجا راه یزدان همی بازجست همی خواستی اختران را درست
زمین زو سراسر پرآشوب بود پر از خنجر و غارت و چوب بود
کنون مایه‌دار تو گشتاسپ است به پیش وی اندر چو جاماسپ است
نشسته به یک دست او زردهشت که با زند واست آمدست از بهشت
به دیگر پشوتن گو نیک مرد چشیده ز گیتی بسی گرم و سرد
به پیش اندرون فرخ اسفندیار کزو شاد شد گردش روزگار
دل نیک‌مردان بدو زنده شد بد از بیم شمشیر او بنده شد
بیامد بدر پهلوان سوار پس‌اندر همی دیدش اسفندیار
چو برگشت ازو با پشوتن بگفت که مردی و گردی نشاید نهفت
ندیدم بدین گونه اسپ و سوار ندانم که چون خیزد از کارزار
یکی ژنده پیل است بر کوه گنگ اگر با سلیح اندر آید به جنگ
اگر با سلیح نبردی بود همانا که آیین مردی بود
به بالا همی بگذرد فر و زیب بترسم که فردا ببیند نشیب
همی سوزد از مهر فرش دلم ز فرمان دادار دل نگسلم
چو فردا بیاید به آوردگاه کنم روز روشن بروبر سیاه
پشوتن بدو گفت بشنو سخن همی گویمت ای برادر مکن
ترا گفتم و بیش گویم همی که از راستی دل نشویم همی
میازار کس را که آزاد مرد سر اندر نیارد به آزار و درد
بخسب امشب و بامداد پگاه برو تا به ایوان او بی‌سپاه
بایوان او روز فرخ کنیم سخن هرچ گویند پاسخ کنیم
همه کار نیکوست زو در جهان میان کهان و میان مهان
همی سر نپیچد ز فرمان تو دلش راست بینم به پیمان تو
تو با او چه گویی به کین و به خشم بشوی از دلت کین وز خشم چشم
یکی پاسخ آوردش اسفندیار که بر گوشهٔ گلستان رست خار
چنین گفت کز مردم پاک‌دین همانا نزیبد که گوید چنین
گر ایدونک دستور ایران توی دل و گوش و چشم دلیران توی
همی خوب داری چنین راه را خرد را و آزردن شاه را
همه رنج و تیمار ما باد گشت همان دین زردشت بیداد گشت
که گوید که هر کو ز فرمان شاه بپیچد به دوزخ بود جایگاه
مرا چند گویی گنهکار شو ز گفتار گشتاسپ بیزار شو
تو گویی و من خود چنین کی کنم که از رای و فرمان او پی کنم
گر ایدونک ترسی همی از تنم من امروز ترس ترا بشکنم
کسی بی‌زمانه به گیتی نمرد نمرد آنک نام بزرگی ببرد
تو فردا ببینی که بر دشت جنگ چه کار آورم پیش چنگی پلنگ
پشوتن بدو گفت کای نامدار چنین چند گویی تو از کارزار
که تا تو رسیدی به تیر و کمان نبد بر تو ابلیس را این گمان
به دل دیو را راه دادی کنون همی نشنوی پند این رهنمون
دلت خیره بینم همی پر ستیز کنون هرچ گفتم همه ریزریز
چگونه کنم ترس را از دلم بدین سان کز اندیشه‌ها بگسلم
دو جنگی دو شیر و دو مرد دلیر چه دانم که پشت که آید به زیر
ورا نامور هیچ پاسخ نداد دلش گشت پر درد و سر پر ز باد