Bahram and Prince Tinush

Khorasani style
English

Bahram and Prince Tinush

It happened that one day at a royal feast he was standing on his feet before the king. As darkness fell, sleep overcame him where he stood, and standing grew too hard to bear. When his father saw his eyes drifting shut, he raised his voice in a burst of anger. He ordered the guard to take him away: from now on he would see neither crown nor belt. Lock him in prison and come back; he is not fit for throne, for honor, or for battle. So he sat in the hall with a wounded heart; for a whole year he did not see his father's face, except at Mehregan, Nowruz, and the feast of Sadeh, when he would go forward in the ranks. It so happened that Tinush the Roman came as an envoy on the road to the king, with purses of gold, slaves, and the tribute of Rome, sent by Caesar to that prosperous land. When he arrived, the king of kings welcomed him and gave him lodging worthy of his rank. Bahram sent him a message: 'You are a clear-sighted man whose wishes are granted.' 'The king was angered by something small in me, and though I am blameless he has cast me off.' 'If you would plead for me, that he might pardon me, perhaps my faded fortune would shine again.' 'Perhaps he will send me back to those who raised me, for Mondhir was more to me than mother and father.' When Tinush heard his message, he fulfilled that longing and made his wish come true. Bahram, worn with grief, was gladdened by this, and was freed from that unworthy captivity. He gave many gifts to the poor and made ready to set out from that place as well. He called all his followers together, and in the dark of night drove his troops on like the wind. He told his companions: 'Thanks to God, we have gone and are now safe from our fear.' When he drew near the city of Yemen, child and man and woman came out to greet him. Nu'man and Mondhir rose to come, along with the pure-hearted lancers. When Mondhir came close to Bahram, the day grew dark from the dust of the army. The two noble men dismounted, and Bahram spoke of his sorrow and pain. Mondhir wept much at his words, and asked, 'What is the king's fortune now?' Bahram said: 'May he never think again of his own ill-starred luck.' 'For anyone who does not walk the path of wisdom, I fear that his deeds will bring him punishment.' He gave him lodging right where he was, and heaped kindness upon that kindness. He had nothing to do but feasting and the field, whether generous giving or the effort of war.
Explanation: Mehregan and Sadeh are ancient Persian festivals, kept here as proper names. Mondhir and Nu'man are the Lakhmid rulers of Hira who fostered the young Bahram.

Original · Persian

بخش ۷

چنان بد که یک روز در بزمگاه همی بود بر پای در پیش شاه
چو شد تیره بر پای خواب آمدش هم از ایستادن شتاب آمدش
پدر چون بدیدش بهم برده چشم به تندی یکی بانگ برزد به خشم
به دژخیم فرمود کو را ببر کزین پس نبیند کلاه و کمر
بدو خانه زندان کن و بازگرد نزیبد برو گاه و ننگ و نبرد
به ایوان همی بود خسته جگر ندید اندران سال روی پدر
مگر مهر و نوروز و جشن سده که او پیش رفتی میان رده
چنان بد که طینوش رومی ز راه فرستاده آمد به نزدیک شاه
ابا بدره و برده و باژ روم فرستاد قیصر به آباد بوم
چو آمد شهنشاه بنواختش سزاوار او جایگه ساختش
فرستاد بهرام زی او پیام که ای مرد بیدار گسترده کام
ز کهتر به چیزی بیازرد شاه ازو دور گشتم چنین بی‌گناه
تو خواهش کنی گر ترا بخشدم مگر بخت پژمرده بدرخشدم
سوی دایگانم فرستد مگر که منذر مرا به ز مام و پدر
چو طینوش بشنید پیغام اوی برآورد ازان آرزو کام اوی
دل‌آزار بهرام زان شاد گشت وزان بند بی‌مایه آزاد گشت
به درویش بخشید بسیار چیز وزان جایگه رفتن آراست نیز
همه زیردستان خود را بخواند شب تیره چون باد لشکر براند
به یاران همی گفت یزدان سپاس که رفتیم و ایمن شدیم از هراس
چو آمد به نزدیک شهر یمن پذیره شدش کودک و مرد و زن
برفتند نعمان و منذر ز جای همان نیزه‌داران پاکیزه‌رای
چو منذر ببهرام نزدیک شد ز گرد سپه روز تاریک شد
پیاده شدند آن دو آزادمرد همی گفت بهرام تیمار و درد
ز گفتار او چند منذر گریست بپرسید گفت اختر شاه چیست
بدو گفت بهرام کو خود مباد که گیرد ز شوم اخترش نیز یاد
که هر کو نیاید به راه خرد ز کردار ترسم که کیفر برد
فرود آوریدش هم‌انجا که بود بران نیکوی نیکویها فزود
بجز بزم و میدان نبودیش کار وگر بخشش و کوشش کارزار