Bahram and the Jeweler's Daughter

Khorasani style
English

Bahram and the Jeweler's Daughter

From there he spurred his night-black horse ahead, until he came upon a narrow thicket. By the thicket he saw two raging lions; he strung his bow and drew it taut. He shot an arrow that tore through the lion's chest and passed clean out, feathers and point sinking into the earth. He turned swiftly on the lioness, and with a single shot pinned her to the male beside her. He said: that arrow had no feathers, and its point was neither sharp nor keen. The army began to sing his praises: O renowned king of all the earth, No one has ever seen, nor ever will, a king like you upon the throne of kings. For you bring down lions with a featherless arrow, and could tear a granite mountain up by its roots. The king rode on into that meadow, and every well-wisher of the army rode with him. They saw a thicket full of sheep, and shepherds fleeing in fear of harm. A head shepherd caught sight of Bahram and ran toward him, seeking a reward. Bahram asked him: who brings sheep to such a useless, dangerous place? The head shepherd answered: O king, I come to this meadow from far off. These sheep belong to a jeweler; last night I drove them down from the mountain to the plain. Their owner is wealthy, yet he trembles in fear of loss. He owns great heaps of famous jewels, and gold and silver and ornaments too. He has nothing but a harp-playing daughter, her curling locks falling ringlet upon ringlet. He will drink wine from no hand but his daughter's; no one has ever seen an old man like this. Were it not for the justice of King Bahram, how could he keep such wealth intact? The king of the world does not scheme for others' gold, nor is his high priest a tyrant. Tell me: who killed these beasts? May the God of the world be his support. Bahram said to him: both these lions were finished off by the arrows of a brave man. When he had killed the fighting lions, that proud rider went on with seven companions. Where is the jeweler's mansion? Show me the way and hide nothing from us. The head shepherd said: go on from here, and a fresh new village will come into view before you. From that place voices carry to the town, near the palace of King Bahram. When the sky drapes itself in black silk, that wealthy man comes out to feast. If you wait there a little while, the sound of merry wine and harp will reach your ears. When Bahram heard this, he called for a fine horse and asked for a robe fit for a king. He parted from his minister and his army, and his head was filled with longing. Ruzbeh spoke to the priests and said: The king of Iran will now go to the village. He has heard of the jeweler's house, so listen well to what I tell you. He means to ask the daughter of her father, and will surely set a crown of gold on her head. He never grows tired of his bed pleasures; in the dark night sleep itself flees from him. His harem already numbers more than a hundred. A king who lives like this is doing wrong. Now he has a hundred and thirty women from the noble houses, all crowned with jewels on their heads. With bracelets, crowns, and thrones of gold, gleaming with gems on Roman silk. The steward has counted them in the king's chambers; not one of them lacks wealth and rank. He demands tribute from every border and land, and each year Rome's tribute is squandered. What a pity for the king's chest and shoulders and stature; what a pity for the face that graces every gathering. No one has seen his equal in height and strength; with a single arrow he pins two wild asses together. He is being ruined by the bedding of women; soon he will grow limp as fine silk. It dims the eyes and turns the cheeks pale; it weakens the body and turns the lips blue. From the company of women the hair turns white, and whiteness makes a man lose hope in the world. It bends a young man's straight frame into a stoop; how many kinds of ruin come from women's ways. Once a month is enough for coupling; more than that is like spilling one's own blood. That single time, for the sake of a child, is all a wise young man should need. The more you indulge, the more you waste away; excess drains a man's body dry of blood. Talking, they left for the king's palace. One said: The sun has lost its way. Into the dark night rode Bahram Gur, with a single servant to tend the horses. When the sound of a harp reached his ears, the king went toward the jeweler's house. He drove his mount toward the sound of the harp, straight to the merchant's house without delay. He knocked at the door and asked to be let in, calling on the master of the sun for aid. A kindly servant asked: Who is it? Why knock on the door in the dark of night? He answered: At dawn the king came out toward the plain, to the hunting grounds. My horse went lame beneath me, so I turned back helpless, on foot. Such a horse, with a golden bridle, out on the road, someone might steal it, and I would be left to find a way out. The girl went and told the master: A man out there wants shelter from us. He says a horse with a golden bridle might be stolen from here, and his errand would come to nothing. He answered: Open the door. And he said to Bahram: Come in, my son. When the king stepped inside and saw the place, he found servants standing ready everywhere. He said: O just and only God, in your goodness guide your servant well. May I follow no way but justice; may greed and arrogance never be my creed. May all my work and deeds be just, and may the hearts of my subjects rejoice in me. If my knowledge and my justice grow, then after death my memory will shine. May all my subjects, like this jewel merchant, live on with the music of the harp and wine. When he reached the top of the hall, he saw his host's daughter at the door. When the master saw him, he rose to his feet, came forward and bowed low, then straightened up. He said: May your night be blessed, and may all your enemies be your slaves. He spread a cushion and set a seat of honor; his host grew glad at the sight of him. Quickly he brought a fine table, laid with foods, whatever kind there was. A servant devoted to his master came and, at the order, tied up the horse. They called for a table for the attendant too, and set another place apart for him. For the host himself they set a lower seat, and he sat down close to the king. Then the host, seeking pardon, arranged things and said to Bahram: O warrior lord, You are a guest in this house of mine; may my body and soul be a sacrifice for you. Bahram said to him: On such a dark night, who could find so warm and welcoming a host? When the bread is eaten, one must take up the cup, and then find sweet rest in sleep. One must never be ungrateful to God; the hearts of the ungrateful are full of dread. A maidservant brought a ewer and basin, and stood dazzled at the sight of the guest. When his hands were washed he called for wine and cup; in wine he sought joy, honor, and peace. The maid brought a cup of wine: red wine, a goblet, roses and lilies. The master reached first for the cup, drank, then rinsed it with musk and rosewater. That lovely girl gave the cup to Bahram and said: What is the drinker's name? Right now I will make this pact with you and hold you as a pledge to King Bahram. The king laughed heartily at her and said: My name is Goshasp the Horseman. I came here drawn by the sound of the harp, not to linger and stay. The host said to him: This daughter of mine lifts my head up to the sky. She pours the wine and plays the harp; she composes verse and could rout an army. Her name was Arezu, the wine pourer, and she was heart's ease itself. He said to the tall, graceful girl: take up your harp, and come before this warrior with all your charm and beauty. The harp player came before the king, gliding gracefully like a Brahman's idol. She said to Bahram: you chosen horseman, in every way you resemble a royal prince. Know that this house is set for your feast; my father is your host and keeper of your treasure. May the dark night bring you good fortune; may your head rise higher than the raining clouds. He told her: sit down and take up your harp; I want a song from you at once. May Mahyar grow young again tonight, and set his soul as a pledge before his guest. The woman took the harp against her breast and began, first, with a song of the Magi. Her next song was for her own father, Mahyar; you would have said the harp wept in sorrow. When the silk strings began to speak, her whole house was filled with the scent of jasmine. She sang to her father: O Mahyar, like a slender cypress on the riverbank, your head white as camphor, your fragrance like musk, your tongue warm and kind, your heart seeking gentleness, may your enemy always be wounded, and your soul be nourished by wisdom. You are noble in nature, like Fereydun, and I am like your servant, named Arezu. I have grown as joyful from this guest as a king who sees his army winning in battle. When this was sung, she turned toward the guest, moving to him with song and the weeping harp. She sang to the guest: you who are like a king, of high fortune, single-hearted, and avenging, anyone who has not seen Bahram, that famous rider of gentle heart, need only look upon your face; in all the army you resemble no one but him. Your waist is slim as a reed, your height like a cypress, a cypress gliding like a strutting pheasant. A fierce lion in heart, a mighty elephant in body, in combat you can hurl a spear the length of two miles. Your cheeks are truly like the pomegranate blossom; you would say they were washed with wine. Your two arms are like the thighs of a camel; underfoot you could crush Mount Bisotun. You are one whose like no eye has ever seen, nor ever will see, on the day of battle. May Arezu's body be the dust beneath your feet; may she live all her years only for your sake. The king, from her song and her harp, from her face, her stature, and her melody, grew so smitten by her that you would say his heart had become a treasury of longing. When Mahyar grew drunk before him, the royal guest spoke to his host like this: give me your daughter by faith and custom, if you wish to win the Creator's blessing. Mahyar said this to Arezu: what gift do you want from this lionhearted man? Take a good look at him, and if he pleases you he will bring you comfort and profit. Arezou spoke to Mahyar: My dear, noble and good-natured father. If you mean to give me to anyone, the only man worthy of me is Goshasp the rider. You would say he resembles Bahram himself; sitting with him for a moment is like the very soul. Not content with the girl's words alone, he said to Bahram: You warrior on horseback, look closely, from head to foot, at her wisdom, her diligence, and her judgment. Look her over, and if she pleases you, knowing her is better than any hasty match. For all this beauty she is not poor; and in what I say I neither exaggerate nor withhold. If you count up Mahyar's jewels, they would come to more than a king's treasure-purse. If you truly want her, do not rush; rest easy tonight. The great do not seal a bond while drunk, especially one who holds honor dear. Wait until the sky brings up the sun and the heads of the noble ones rise from sleep. We will bring the wise elders, patient of heart and skilled in reciting the contract. A dark night is outside all custom; it was never the way of King Fereydun. It is not auspicious to take a wife while drunk, nor to set any new affair in motion then. Bahram said to him: This is pointless, casting an ill omen over sound judgment and a clear path. Tonight this harp-player pleases me; so do not, if you can help it, cast this ill omen. Then Arezou spoke with his daughter: Have you approved of him, his words and his manner? She said: Yes, I approve of him; with heart and soul he is like the light of my eyes. Do the deed, then entrust it to God; heaven is not at war with Mahyar. He said to her: Now you are his wife; know that you belong to him in private. He gave her over, and Bahram Gur asked for her; when night turned to day, his affair was set right. Arezou went off to her own chamber; the whole house lay asleep on all four sides. Mahyar went to another place and set about arranging things for Goshasp the rider. He told a servant: Shut the doors, and send someone running to fetch a lamb. The table must not be brought without a lamb; and let the lamb be a fine, well-fed one. When he wakes, bring cool drink and ice; stay ready before Goshasp the rider. Bring a cup of camphor and rosewater; make his sleeping place fragrant. As for me, I am still as I was last night from the wine; this old jeweler can drink no more. He said this, drew the cover over his head, and gave himself to ease and sleep. When the shining sun raised its crown, the earth became like a sea of ivory. A servant of the king hung the royal whip from Mahyar's house. The army searched for the sign of that whip belonging to the leader of the proud warriors. The troops gathered at the gate, just as they would at the king's own door. Everyone who recognized the whip came forward and bowed low before it. When the doorkeeper saw that great host, so many belted men and spear-bearers, he came like a whirlwind to the sleeping man and woke the old man from his slumber. He said: Get up and open your hands; this is no time for sleep, no place to sit idle. For the king of the world is your guest, in this humble house and home of yours. At the doorkeeper's words, the heart of the jeweler surged with feeling. He said to him: What are you saying? Why do you search for the trace of kings here? As soon as he heard the speaker, still drunk, he leapt up from his place with a cry. He grew angry at the doorkeeper and said: A wise old man would not say such things. The servant said: You who have seen the world, who set the king of Iran upon your ground? A servant came at daybreak, when the world-lighting sun was not yet visible, carrying a whip wrought with gold, with jewels woven into it everywhere. He hung it before our gate, on the side where our passage lies. When the alert old man heard the whole story from the doorkeeper, he was shaken. He thought: Why was I drunk last night before the king of kings, and my daughter serving the wine? He went to his beloved daughter's chamber and said to her: You moon of noble ways, it was King Bahram himself who came last night to the jeweler's home. He was returning from the hunting fields of the plain, having turned his reins from the old fortress onto the road. Now rise and put on Chinese silk; set on your head the crown you wore last night. Scatter before him gifts of royal jewels: three red rubies fit for a king. When you see the sun-faced king's face, bow before him with your hands folded together. Do not stare at him; keep your eyes lowered; hold him as dear as your own soul and body. When he questions you, speak gently to him; answer with modest, respectful words. I will not come now, even if he calls me; I sat him among the servants. I sat at the table as if he were my equal, though my bones still hold some sense within me, for I too grew too familiar with the king; from young and old alike, wine brings sin. Just then a servant came running: the bright-souled king has woken. When he awoke, safe and well, he came into the garden and washed his face and body. He turned toward the sun in prayer, his heart filling with hope in God. Then he came and sat in his place and asked a wine-server for a cup of wine. When the king learned about his companions, he ordered them to be sent on their way. He commanded that Arezu be brought before him; he longed for that beloved with a deep longing. Arezu came with wine and gifts, an attendant with crown and earrings. She bent double and kissed the ground; the king laughed at this and grew happy. The king said to her: where were you keeping this? You made me drunk and then left me. That song and harp of ours are enough for us; the women's scattered gifts are for someone else. Bring me what you spoke of, of the hunting ground, of battle, of the spear's point and the king's blows. Then he said to the jeweler: where did that go, the wine on which we got drunk last night? When the daughter heard this, she called her father; the king's heart stayed lost in wonder at her. The father came, hands folded across his chest, before the sun-faced king of kings. He said to him: O king, generous and wise, great and mighty, brave, a very sage. Whoever has wisdom and good sense should choose nothing but silence. Our guilt came from ignorance; I fear you must think me a madman. It would be fitting if you forgave my fault and made my days and months shine bright. I am a foolish servant at your door; do not count me, my king, among the wise. The king replied: a wise man takes nothing to heart from a drunken man. Anyone whom wine brings only sorrow should never taste its color or its scent. In your drunkenness I saw no bad temper from you; you hear these words from Arezu. Offer your apology so the harpist may play, and let the tulip speak amid the jasmine. Let her sing something for us to drink to; let us not reckon on days that have not yet come. Then Mahyar kissed the ground, brought the table, and set everything in order. The nobles who stood waiting at the door were brought in by the pure-hearted man. Arezu went off to her own chamber, her brow furrowed at the stranger-guest. She waited until the sky wore black and the stars appeared around the moon's dust. When the meal was done, he called Arezu and seated her lovely form on a golden chair. He commanded, and the moon-faced girl took up the harp for the song the king had earlier asked for. He said: brave king, at the mere sound of your name even the lion abandons its thicket. You are the victorious king who breaks armies, your face as bright as a tulip in a meadow. No king on earth stands as tall as you; no moon in the sky shines like your face. Any army that sees your army, that faces you on the field of battle, their hearts and minds burst with terror; they can no longer tell the heights from the valleys. As soon as they grew merry with wine, they passed the cup around, small and quick. Ruzbeh came before the king and chose a fine place for him in the village. Bahram ordered forty attendants, all with faces like the moon and hearts that steal your own. The faces of the Byzantines were like Byzantine silk; through them the whole land was made fresh. The desire rose to reach the king's chamber, a crown of jewels set upon his head. The king of kings came with Ruzbeh, glad and open-hearted, from the moon-like palace. Singing, he rode toward his own chamber, toward his jasmine-scented, idol-fair beloved.
Explanation: Bahram Gur is famous in the Shahnameh for hunting on horseback; here he speaks of himself in the third person, keeping his royal identity hidden from the shepherd. The sky draping itself in black silk means nightfall.

Original · Persian

بخش ۱۴

وزانجا برانگیخت شبرنگ را بدیدش یکی بیشه تنگ را
دو شیر ژیان پیش آن بیشه دید کمان را به زه کرد و اندر کشید
بزد تیر بر سینهٔ شیر چاک گذر کرد تا پر و پیکان به خاک
بر ماده شد تیز بگشاد دست بر شیر با گردرانش ببست
چنین گفت کان تیر بی‌پر بود نبد تیز پیکان او کر بود
سپاهی همی خواندند آفرین که ای نامور شهریار زمین
ندید و نبیند کسی در جهان چو تو شاه بر تخت شاهنشهان
چو با تیر بی‌پر تو شیرافگنی پی کوه خارا ز بن برکنی
بدان مرغزار اندرون راند شاه ز لشکر هرانکس که بد نیک‌خواه
یکی بیشه دیدند پر گوسفند شبانان گریزان ز بیم گزند
یکی سرشبان دید بهرام را بر او دوید از پی نام را
بدو گفت بهرام کاین گوسفند که آرد بدین جای ناسودمند
بدو سرشبان گفت کای شهریار ز گیتی من آیم بدین مرغزار
همین گوسفندان گوهرفروش به دشت اندر آوردم از کوه دوش
توانگر خداوند این گوسفند بپیچد همی از نهیب گزند
به خروار با نامور گوهرست همان زر و سیمست و هم زیورست
ندارد جز از دختری چنگ‌زن سر جعد زلفش شکن بر شکن
نخواهد جز از دست دختر نبید کسی مردم پیر ازین سان ندید
اگر نیستی داد بهرامشاه مر او را کجا ماندی دستگاه
شهنشاه گیتی نکوشد به زر همان موبدش نیست بیدادگر
نگویی مرا کاین ددان ار که کشت که او را خدای جهان باد پشت
بدو گفت بهرام کاین هر دو شیر تبه شد به پیکان مرد دلیر
چو شیران جنگی بکشت او برفت سواری سرافراز با یار هفت
کجا باشد ایوان گوهرفروش پدیدار کن راه و بر ما مپوش
بدو سرشبان گفت ز ایدر برو دهی تازه پیش اندر آیدت نو
به شهر آید آواز زان جایگاه به نزدیکی کاخ بهرامشاه
چو گردون بپوشد حریر سیاه به جشن آید آن مرد با دستگاه
گر ایدونک باشدت لختی درنگ به گوش آیدت نوش و آواز چنگ
چو بشنید بهرام بالای خواست یکی جامهٔ خسرو آرای خواست
جدا شد ز دستور وز لشکرش همانا پر از آرزو شد سرش
چنین گفت با موبدان روزبه که اکنون شود شاه ایران به ده
نشنید بدان خان گوهر فروش همه سوی گفتار دارید گوش
بخواهد همان دخترش از پدر نهد بی‌گمان بر سرش تاج زر
نیابد همی سیری از خفت و خیز شب تیره زو جفت گیرد گریز
شبستان مر او را فزون از صد است شهنشاه زین‌سان که باشد بد است
کنون نه صد و سی زن از مهتران همه بر سران افسر از گوهران
ابا یاره و تاج و با تخت زر درفشان ز دیبای رومی گهر
شمردست خادم به مشکوی شاه کزیشان یکی نیست بی‌دستگاه
همی باژ خواهد ز هر مرز و بوم به سالی پریشان رود باژ روم
دریغ آن بر و کتف و بالای شاه دریغ آن رخ مجلس آرای شاه
نبیند چنو کس به بالای و زور به یک تیر بر هم بدوزد دو گور
تبه گردد از خفت و خیز زنان به زودی شود سست چون پرنیان
کند دیده تاریک و رخساره زرد به تن سست گردد به لب لاژورد
ز بوی زنان موی گردد سپید سپیدی کند در جهان ناامید
جوان را شود گوژ بالای راست ز کار زنان چندگونه بلاست
به یک ماه یک بار آمیختن گر افزون بود خون بود ریختن
همین بار از بهر فرزند را بباید جوان خردمند را
چو افزون کنی کاهش افزون کند ز سستی تن مرد بی‌خون کند
برفتند گویان به ایوان شاه یکی گفت خورشید گم کرد راه
شب تیره‌گون رفت بهرام گور پرستنده یک تن ز بهر ستور
چو آواز چنگ اندر آمد به گوش بشد شاه تا خان گوهر فروش
همی تاخت باره به آواز چنگ سوی خان بازارگان بی‌درنگ
بزد حلقه را بر در و بار خواست خداوند خورشید را یار خواست
پرستندهٔ مهربان گفت کیست زدن در شب تیره از بهر چیست
چنین داد پاسخ که شبگیر شاه بیامد سوی دشت نخچیرگاه
بلنگید در زیر من بارگی ازو بازگشتم به بیچارگی
چنین اسپ و زرین ستامی به کوی بدزدد کسی من شوم چاره‌جوی
بیامد کنیزک به دهقان بگفت که مردی همی خواهد از ما نهفت
همی گوید اسپی به زرین ستام بدزدند از ایدر شود کار خام
چنین داد پاسخ که بگشای در به بهرام گفت اندر آی ای پسر
چو شاه اندر آمد چنان جای دید پرستنده هر جای برپای دید
چنین گفت کای دادگر یک خدای به خوبی توی بنده را رهنمای
مبادا جز از داد آیین من مباد آز و گردنکشی دین من
همه کار و کردار من داد باد دل زیردستان به ما شاد باد
گر افزون شود دانش و داد من پس از مرگ روشن بود یاد من
همه زیردستان چو گوهرفروش بمانند با نالهٔ چنگ و نوش
چو آمد به بالای ایوان رسید ز در دختر میزبان را بدید
چو دهقان ورا دید بر پای خاست بیامد خم آورد بالای راست
بدو گفت شب بر تو فرخنده باد همه بدسگالان ترا بنده باد
نهالی بیفگند و مسند نهاد ز دیدار او میزبان گشت شاد
گرانمایه خوانی بیاورد زود برو خوردنیها ازان سان که بود
بیامد یکی مرد مهترپرست بفرمود تا اسپ او را ببست
پرستنده را نیز خوان خواستند یکی جای دیگر بیاراستند
همان میزبان را یکی زیرگاه نهادند و بنشست نزدیک شاه
به پوزش بیاراست پس میزبان به بهرام گفت ای گو مرزبان
توی میهمان اندرین خان من فدای تو بادا تن و جان من
بدو گفت بهرام تیره شبان که یابد چنین تازه‌رو میزبان
چو نان خورده شد جام باید گرفت به خواب خوش آرام باید گرفت
به یزدان نباید بود ناسپاس دل ناسپاسان بود پرهراس
کنیزک ببرد آبه دستان و تشت ز دیدار مهمان همی خیره گشت
چو شد دست شسته می و جام خواست به می رامش و نام و آرام خواست
کنیزک بیاورد جامی نبید می سرخ و جام و گل و شنبلید
بیازید دهقان به جام از نخست بخورد و به مشک و گلابش بشست
به بهرام داد آن دلارای جام بدو گفت میخواره را چیست نام
هم‌اکنون بدین با تو پیمان کنم به بهرام شاهت گروگان کنم
فراوان بخندید زو شهریار بدو گفت نامم گشسپ سوار
من ایدر به آواز چنگ آمدم نه از بهر جای درنگ آمدم
بدو میزبان گفت کاین دخترم همی به آسمان اندر آرد سرم
همو میگسارست و هم چنگ‌زن همان چامه گویست و لشکر شکن
دلارام را آرزو نام بود همو میگسار و دلارام بود
به سرو سهی گفت بردار چنگ به پیش گشسپ آی با بوی و رنگ
بیامد بر پادشا چنگ زن خرامان بسان بت برهمن
به بهرام گفت ای گزیده سوار به هر چیز مانندهٔ شهریار
چنان دان که این خانه بر سور تست پدر میزبانست و گنجور تست
شبان سیه بر تو فرخنده باد سرت برتر از ابر بارنده باد
بدو گفت بنشین و بردار چنگ یکی چامه باید مرا بی‌درنگ
شود ماهیار ایدر امشب جوان گروگان کند پیش مهمان روان
زن چنگ‌زن چنگ در بر گرفت نخستین خروش مغان درگرفت
دگر چامه را باب خود ماهیار تو گفتی بنالد همی چنگ زار
چو رود بریشم سخن‌گوی گشت همه خانهٔ وی سمن بوی گشت
پدر را چنین گفت کای ماهیار چو سرو سهی بر لب جویبار
چو کافور کرده سر مشکبوی زبان گرم‌گوی و دل آزرم جوی
همیشه بداندیشت آزرده باد به دانش روان تو پرورده باد
توی چون فریدون آزاده خوی منم چون پرستار نام آرزوی
ز مهمان چنان شاد گشتم که شاه به جنگ ا ندرون چیره بیند سپاه
چو این گفته شد سوی مهمان گذشت ابا چامه و چنگ نالان گذشت
به مهمان چنین گفت کای شاه‌فش بلنداختر و یک‌دل و کینه‌کش
کسی کو ندیدست بهرام را خنیده سوار دلارام را
نگه کرد باید به روی تو بس جز او را نمانی ز لشکر به کس
میانت چو غروست و بالا چو سرو خرامان شده سرو همچون تذرو
به دل نره شیر و به تن ژنده پیل بناورد خشت افگنی بر دو میل
رخانت به گلنار ماند درست تو گویی به می برگ گل را بشست
دو بازو به کردار ران هیون به پای اندر آری که بیستون
تو آنی کجا چشم کس چون تو مرد ندید و نبیند به روز نبرد
تن آرزو خاک پای تو باد همه‌ساله زنده برای تو باد
جهاندار ازان چامه و چنگ اوی ز دیدار و بالا و آهنگ اوی
بروبر ازان گونه شد مبتلا که گفتی دلش گشت گنج بلا
چو در پیش او مست شد ماهیار چنین گفت با میزبان شهریار
که دختر به من ده به آیین و دین چو خواهی که یابی به داد آفرین
چنین گفت با آرزو ماهیار کزین شیردل چند خواهی نثار
نگه کن بدو تا پسند آیدت بر آسودگی سودمند آیدت
چنین گفت با ماهیار آرزوی که ای باب آزاده و نیک خوی
مرا گر همی داد خواهی به کس همالم گشسپ سوارست و بس
تو گویی به بهرام ماند همی چو جانست و با او نشستن دمی
به گفتار دختر بسنده نکرد به بهرام گفت ای سوار نبرد
به ژرفی نگه کن سراپای اوی همان دانش و کوشش و رای اوی
نگه کن بدو تا پسند تو هست ازو آگهی بهترست ار نشست
بدین نیکوی نیز درویش نیست به گفتن مرا رای کم‌بیش نیست
اگر بشمری گوهر ماهیار فزون آید از بدرهٔ شهریار
گر او را همی بایدت جام‌گیر مکن سرسری امشب آرام‌گیر
به مستی بزرگان نبستند بند به ویژه کسی کو بود ارجمند
بمان تا برآرد سپهر آفتاب سر نامداران برآید ز خواب
بیاریم پیران داننده را شکیبا دل و چیز خواننده را
شب تیره از رسم بیرون بود نه آیین شاه آفریدون بود
نه فرخ بود مست زن خواستن وگر نیز کاری نو آراستن
بدو گفت بهرام کاین بیهده‌ست زدن فال بد رای و راه به دست
پسند منست امشب این چنگ‌زن تو این فال بد تا توانی مزن
چنین گفت با دخترش آرزوی پسندیدی او را به گفتار و خوی
بدو گفت آری پسندیده‌ام به جان و به دل هست چون دیده‌ام
بکن کار زان پس به یزدان سپار نه گردون به جنگست با ماهیار
بدو گفت کاکنون تو جفت ویی چنان دان که اندر نهفت ویی
بدو داد و بهرام گورش بخواست چو شب روز شد کار او گشت راست
سوی حجرهٔ خویش رفت آرزوی سرایش همه خفته بد چار سوی
بیامد به جای دگر ماهیار همی ساخت کار گشسپ سوار
پرستنده را گفت درها ببند یکی را بتاز از پس گوسفند
نباید که آرند خوان بی‌بره بره نیز پرورده باید سره
چو بیدار گردد فقاع و یخ آر همی باش پیش گشسپ سوار
یکی جام کافور بر با گلاب چنان کن که بویا بود جای خواب
من از جام می همچنانم که دوش نتابد می این پیر گوهر فروش
بگفت این و چادر به سر برکشید تن‌آسانی و خواب در بر کشید
چو خورشید تابنده بفراخت تاج زمین شد به کردار دریای عاج
پرستنده تازانه شهریار بیاویخت از خانهٔ ماهیار
سپه را ز سالار گردنکشان بجستند زان تازیانه نشان
سپاه انجمن شد به درگاه بر کجا همچنان بر در شاه‌بر
هرانکس که تازانه دانست باز برفتند و بردند پیشش نماز
چو دربان بدید آن سپاه‌گران کمردار بسیار و ژوپین وران
بیامد بر خفته برسان گرد سر پیر از خواب بیدار کرد
بدو گفت برخیز و بگشای دست نه هنگام خوابست و جای نشست
که شاه جهانست مهمان تو بدین بی‌نوا خانه و مان تو
یکایک دل مرد گوهرفروش ز گفتار دربان برآمد به جوش
بدو گفت کاین را چه گویی همی پی شهریاران چه جویی همی
همان چو ز گوینده بشنید مست خروشان ازانجای برپای جست
ز دربان برآشفت و گفت این سخن نگوید خردمند مرد کهن
پرستنده گفت ای جهاندیده مرد ترا بر زمین شاه ایران که کرد
بیامد پرستنده هنگام روز که پیدا نبد هور گیتی فروز
یکی تازیانه به زر تافته به هرجای گوهر برو بافته
بیاویخت از پیش درگاه ما بدان سو که باشد گذرگاه ما
ز دربان چو بشنید یکسر سخن بپیچید بیدار مرد کهن
که من دوش پیش شهنشاه مست چرا بودم و دخترم می پرست
بیامد سوی حجرهٔ آرزوی بدو گفت کای ماه آزاده‌خوی
شهنشاه بهرام بود آنک دوش بیامد سوی خان گوهرفروش
همی آمد از دشت نخچیرگاه عنان تافتست از کهن دژ به راه
کنون خیز و دیبای چینی بپوش بنه بر سر افسر چنان هم که دوش
نثارش کن از گوهر شاهوار سه یاقوت سرخ از در شهریار
چو بینی رخ شاه خورشیدفش دو تایی برو دست کرده بکش
مبین مر ورا چشم در پیش دار ورا چون روان و تن خویش دار
چو پرسدت با او سخن نرم‌گوی سخنهای با شرم و بازرم گوی
من اکنون نیایم اگر خواندم به جای پرستنده بنشاندم
بسان همالان نشستم به خوان که اندر تنم خرد با استخوان
که من نیز گستاخ گشتم به شاه به پیر و جوان از می آید گناه
هم‌انگه یکی بنده آمد دوان که بیدار شد شاه روشن‌روان
چو بیدار شد ایمن و تن‌درست به باغ اندر آمد سر و تن بشست
نیایش کنان پیش خورشید شد ز یزدان دلی پر ز امید شد
وزانجا بیامد به جای نشست یکی جام می خواست از می پرست
چو از کهتران آگهی یافت شاه بفرمودشان بازگشتن به راه
بفرمود تا رفت پیش آرزوی همی بودش از آرزوی آرزوی
برفت آرزو با می و با نثار پرستنده با تاج و با گوشوار
دو تا گشت و اندر زمین بوس داد بخندید زو شاه و برگشت شاد
بدو گفت شاه این کجا داشتی مرا مست کردی و بگذاشتی
همان چامه و چنگ ما را بس است نثار زنان بهر دیگر کس است
بیار آنک گفتی ز نخچیرگاه ز رزم و سر نیزه و زخم شاه
ازان پس بدو گفت گوهرفروش کجا شد که ما مست گشتیم دوش
چو بشنید دختر پدر را بخواند همی از دل شاه خیره بماند
بیامد پدر دست کرده به کش به پیش شهنشاه خورشیدفش
بدو گفت شاها ردا بخردا بزرگا سترگا گوا موبدا
کسی کو خرد دارد و باهشی نباید گزیدن جز از خامشی
ز نادانی آمد گنهکاریم گمانم که دیوانه پنداریم
سزد گر ببخشی گناه مرا درفشان کنی روز و ماه مرا
منم بر درت بندهٔ بی‌خرد شهنشاهم از بخردان نشمرد
چنین داد پاسخ که از مرد مست خردمند چیزی نگیرد به دست
کسی را که می انده آرد به روی نباید که یابد ز می رنگ و بوی
به مستی ندیدم ز تو بدخوی همی ز آرزو این سخن بشنوی
تو پوزش بران کن که تا چنگ زن بگوید همان لاله اندر سمن
بگوید یکی تا بدان می خوریم پی روز ناآمده نشمریم
زمین بوسه داد آن زمان ماهیار بیاورد خوان و برآراست کار
بزرگان که بودند بر در به پای بیاوردشان مرد پاکیزه‌رای
سوی حجرهٔ خویش رفت آرزوی ز مهمان بیگانه پرچین بَروی
همی بود تا چرخ پوشد سیاه ستاره پدید آید از گرد ماه
چو نان خورده شد آرزو را بخواند به کرسی زر پیکرش برنشاند
بفرمود تا چنگ برداشت ماه بدان چامه کز پیش فرمود شاه
چنین گفت کای شهریار دلیر که بگذارد از نام تو بیشه شیر
توی شاه پیروز و لشکرشکن همان رویه چون لاله اندر چمن
به بالای تو بر زمین شاه نیست به دیدار تو بر فلک ماه نیست
سپاهی که بیند سپاه ترا به جنگ اندر آوردگاه ترا
بدرد دل و مغزشان از نهیب بلندی ندانند باز از نشیب
هم‌انگه چو از باده خرم شدند ز خردک به جام دمادم شدند
بیامد بر پادشا روزبه گزیدند جایی مر او را به ده
بفرمود بهرام خادم چهل همه ماه‌چهر و همه دلگسل
رخ رومیان همچو دیبای روم ازیشان همی تازه شد مرز و بوم
بشد آرزو تا به مشکوی شاه نهاده به سر بر ز گوهر کلاه
بیامد شهنشاه با روزبه گشاده‌دل و شاد از ایوان مه
همی‌راند گویان به مشکوی خویش به سوی بتان سمن‌بوی خویش