The Tale of Talkhand and Gav

Khorasani style
English

The Tale of Talkhand and Gav

The wakeful hearted Shahuy spoke: You wise old man, so full of heart, O learned man of quick understanding, take these words to heart from old Shahuy. In India there was a proud and noble man, with armies, troops, and every kind of might. His name, Jamhur, was famous everywhere; through his manliness he spread his stride across all lands. He became such a king over the people of India: wise, alert, and clear of soul. His realm stretched from Kashmir to the borders of China; everywhere they blessed him for his justice. By his manhood he held the world in his grip; Sandal was the city where he sat enthroned. He had the crown, the treasury, and the army; he had the royal seal and the royal cap. Jamhur was gifted, a seeker of culture, proud with knowledge and honor. His subjects were happy with him, whether townsfolk or the servants at his court. He had a wife of his own noble stock, intelligent, skilled, learned, and without flaw. That good king had a son from her, one so like his father you could hardly tell them apart. When the father saw this new ruler of the world, at once they named the boy Gav. Not much time had passed when suddenly the king fell ill. He gave his last counsel to his wife and men, and handed over a world full of praise for his justice. Gav was too young for such fortune, too small to bind the crown and belt or take the throne. The heads of all the nobles were covered with dust of mourning; their hearts were full of grief for Jamhur. The whole world was filled from end to end with memories of his giving, his feasts, and his justice. The soldiers and the townsfolk all gathered; woman, child, and man took counsel together. They said: this small child knows nothing of armies, nor justice, nor anger, nor throne, nor crown. The whole kingdom will fall into ruin if there is no lofty ruler to lead it. That king had a brother named Danbar, wise and fit for the throne, whose renowned name was Mai; he sat in Danbar, delighting every heart. The experienced elders, one by one seeking a king, turned their faces from Sandal toward Danbar. The great men from Kashmir to the borders of China blessed him and called him to the kingship. The proud Mai came from Danbar and set his foot upon the throne of the kings. He placed Jamhur's very crown upon his head and opened the gates of justice and generosity. When his affairs were settled, he took Gav's mother in marriage; he raised the boy and cherished him with his life. The fairy faced woman grew pregnant by Mai, and bore this renowned ruler a son. He named the boy Talkhand, and filled his soul with love for his child. This one grew to two years, and Gav to seven; Gav became a bold warrior, splendid and strong. After some time the mother fell ill, and the woman's heart filled with grief and worry. Two weeks passed and she died in sorrow; she left the world and handed it to another. All the people of Sandal wept in grief, their hearts scorched by sorrow for the mother. They sat a whole month mourning the king, and at month's end the whole army came together. All the nobles and champions of the city, everyone who had a share of wisdom. Every kind of talk went round the gathering; then a wise counselor spoke like this: This woman, who comes from the line of Jamhur, has always kept far from any wrong deed. She always sought honesty for her husband; she was nothing if not a seeker of justice. Hers is a lineage shaped for justice, for uprightness and firm foundation. It is best that this woman be our ruler, so that she remains a keepsake of these great ones. The assembly was won over by his words, and a messenger was sent to that pure soul: Take the throne yourself for your two sons; this is a fruitful, unavoidable task. When a son becomes worthy of the throne, give him greatness, treasure, and an army. After that, be his teacher as well, his comfort, his minister, and his guide. At their words the fortunate woman raised the crown high and adorned the throne. With abundance, goodness, learning, and justice, the whole kingdom rejoiced in her. She chose two priests of pure judgment, skilled men who had the world beneath their feet. To them she entrusted her two sons, two young men of noble and wise blood. They were never apart from them for a moment, made glad by the sight of them. When the boys grew strong and learned, they became skilled in every branch of knowledge. From time to time, one apart from the other, they would go to their virtuous mother. Asking which of us is the more deserving, higher in heart and more suited to rule? The mother said to both her sons: Let me see in which of you I find true merit, wisdom, good judgment, restraint and faith, an eloquent, gracious, praised tongue. Since you both come from royal blood, you need wisdom, modesty, restraint, and justice. Whenever one went alone to his mother, he too would speak a few such words: Of us two sons, who should have the country? Who should have the kingship, this throne and crown? The mother would tell him: the throne is yours; the skill, the judgment, the good fortune are yours. To the other son she spoke in just the same way, until the matter grew old with repeating. He gladdened both their hearts with the throne, with treasure and army, with fame and good fortune. Both grew into manhood and reached their place, but an evil counselor became guide to them both. Out of envy the two fell into torment; they rose in turmoil, each grasping for crown and treasure. Their whole homeland was split into halves, and the hearts of good men filled with fear. Stirred up by the words of that evil counselor, they came crying out before their mother. They asked: which of us is the worthier, more patient in facing good and ill? The wise woman answered them: consult a sage, be of one mind with a counselor. First you must sit calmly together and, in peace and goodwill, seek the outcome. After that, gather the renowned nobles of the city, everyone who has a share of good judgment. One by one we will speak with an advisor; haste in such a matter is not good. Whoever seeks the crown and the throne needs wisdom, judgment, treasure, and an army. When a tyrant rules as king, he fills the world with grief and ruin. The noble Gav spoke to his mother: do not rush this question along with the times. If the country takes no glory from me, still do not twist your judgment with a lie. Hand the treasure and army to Talkhand; I am his younger brother and wish him well. And if in years and wisdom I am the elder, I too am born of Jamhur's line, a warrior. Tell him not to make hard work of things through ignorance, in pursuit of crown and throne. The mother said to him: do not be harsh; you must speak your words with thought. Whoever sits upon the throne of kingship must gird his waist and keep his two hands open. He must keep his pure soul from wickedness and hand the path of reason over to knowledge. He must be wary of the enemy in war and guard his share of honor and disgrace. The Lord of sun and moon will call him to account for the justice or injustice done to city and army. If even a gnat suffers wrong from the king, his soul will remain in hell, grieving. The world is darker than a black night; a king needs a heart finer than a hair, one that frees soul and body from evil and knows that crookedness brings no reward. When he sets the crown upon his head on the throne of justice, a whole world rejoices in that justice. In the end the bed is of brick and dust, whether he burns down there in the grave. From this dynasty came King Jamhur, whose judgment was far from wicked deeds. He did not die at an evil hour; he died and left the world to his younger brother. From Danbar came the proud Mai, a young man, clear of heart and pure in judgment. All the people of Sandal came before her, their hearts filled with blood, seeking a king. She came and sat upon the royal throne, her waist tightly girded, her two hands open. She said: 'They asked me here, and we joined together, so that nothing would stay hidden in silence.' 'If you are the elder brother, you are also greater in wisdom and reason.' 'Act in such a way that you do not put your soul through suffering for the sake of pride, crown, and treasure.' 'If I choose one of you, the other's heart will turn to hatred against me.' 'Do not spill blood for a crown and a treasure, for this passing house of the world stays with no one.' When Talkhand heard his mother's counsel, her words brought him no benefit. He said to his mother: 'Out of favoritism, you keep passing judgment in favor of Gav.' 'If my brother is older than me in years, not everyone who is older is better.' 'In this army of mine there are many men, and beside them he is like a vulture reaching for the sky.' 'Men who never seek a throne or an army, neither throne, nor crown, nor treasure, nor royal cap.' 'If our father died in the days of his youth, he handed the throne of greatness to no one.' 'I see your heart leaning toward Gav, intent on making him the leader.' 'I would sooner make people out of clay than let my father's name be lost.' His mother swore a solemn oath: 'I renounce the deep blue dome of heaven.' 'If I ever wished for this desire, or dressed my heart in it before God,' 'Think nothing but good of these words; do not grow harsh against the turning of the sky.' 'To whomever it wishes, it gives good fortune; look, trust no one but God.' 'I have offered whatever counsel came to me; if my counsel is of no use to you,' 'See what is best and do it in this matter, and make my counsel provision for your soul.' After that she called together all the wise, and laid out all her counsel before them. She brought the keys to the treasury of the two kings, who had been learned and devout, and she revealed what was hidden before the seasoned and the great. She divided it all among them fairly, granting the full wish of both her sons. Then Gav spoke this way to Talkhand: 'You good-hearted, renowned, and new-found friend,' 'I have heard that Jamhur, for some time, was higher than us in years and in wisdom.' 'Your father, that precious man of fine nature, never once desired the throne before him.' 'He never felt shame at being the younger, and never sought superiority over his elders.' 'See whether so just a Lord would approve that I should gird myself in service before the younger one.' Your mother spoke nothing but justice; why should your heart delight in cruelty? Let us call in some of the great ones from the army, wise men who have traveled the world and know it well. When we have heard the words of the learned, we will trust their judgment and their counsel. They left their mother's hall with this talk, their hearts full of the search for answers. The two young men agreed on this: that afterward, from the champions and warriors, we will hear the words of the wise and the pure, and follow whatever they judge best. For from them we learned knowledge, and through wisdom we kindled light in our hearts. Two wise counselors came to guide them, and every kind of opinion passed between them. One wise man wanted Gav to be the king, for Gav was the elder ruling in Sandali. The other, who had been Talkhand's teacher, was also a man of wisdom and sound mind. This one argued against that, and that against this, until the two chiefs took up enmity. Two thrones had been set up in the hall, and the two fortunate ones sat upon them. The two bold counselors stood at the right, each demanding his share of the world. They summoned all the nobles and seated them left and right in the hall. The wise ones spoke out: 'You proud and manly men, you who remember the customs of the fathers of these noble, fortunate lords, which of these two virtuous young men do you want as your king; who do you judge worthy?' The priests, the great ones, and the clear-hearted sages fell silent, at a loss. The two young men sat on their two thrones, and the two fortunate wise men had spoken. Both townsfolk and soldiers understood that from this matter war and judgment would come. The whole kingdom would be split in two, and the wise would be left in suffering and fear. One from the gathering raised his head, spoke aloud, and stood up. 'What can we say about the two counselors of the two kings that would be of any use? Tomorrow let us hold an assembly and speak with one another, each face to face. Then let us send messages one by one, so that perhaps the kings may find their wish.' They left the hall grumbling and grim, lips full of complaint and souls full of grief. They said this matter had turned troublesome and had slipped beyond the grasp of experienced men. 'We have never seen two brothers as two kings, with two ill-willed counselors at the court.' They passed one night with frowning faces, until the sun raised its head above the mountain. All the great ones of the city set out at once, everyone who had a stake in the affair. Word spread through every corner of Sandali, and all kinds of talk went back and forth, restlessly. Among the nobles, some favored Gav, while others pointed the way toward Talhand. Tongues grew weary of their arguments; they never came to one mind or joined as one group. That great gathering scattered apart, soldiers and townsfolk, each man for himself. One sent a message toward Talhand, filling his tongue with curses against Gav. Another went to Gav with mace and sword, saying, 'For the king I will not spare my life.' The land of Sandali fell into chaos, in place of all that goodwill and unity. The wise say: in a single house, if there are two commands, nothing stays in order. Then news reached Talhand and Gav that every district now had its own leader, that people would ruin the whole city out of passion; kings should never allow such a thing. That news left them full of dread, and they kept watch by night and day. It happened one day that the two young kings went out, without army or champion. They opened their tongues against each other, their faces creased and their heads full of war. Gav said to Talhand: 'Brother, do not do this; our quarrel has gone past all bounds. My dear, do not stubbornly chase what the wise will not even look upon. You heard how, as long as Jamhur lived, his brother was like a servant to him. He died and I was left, small and belittled; the throne cannot be handed to a mere child. The world was full of good from his wisdom; no one dared seek to take his place. His brother was to him like soul to body, and the assembly summoned him to the throne. If I had been worthy of the throne, no one would have set eyes on us in rivalry. Let us walk the way of the kings of the world, and hear good and bad from the wise. I am older than you in years and in wisdom; you claim that though younger, you are the better man. Do no wrong, do not seek the royal throne, do not fill the land's face with endless dispute.' Then Talhand answered thus: 'No one has won greatness through trickery. I received this crown and throne from our father; I reaped from the seed that he had sown. From now on I will guard the whole kingdom, its treasure and its army, with my sword. Say no more about Jamhur or about us; if you feel so secure, then fight for the throne.' They returned with their heads full of war, and made ready for battle within the city. Soldiers and townsfolk, all bent on war, turned their faces toward the kings' courts. One group sided with Talhand, while another's heart pointed the way to Gav. A great cry rose up at the gate of each king; there was no room for either of them in that city. Talkhand was the first to prepare for war; his brave warriors wasted no time in fighting. He threw open his father's treasuries and gave helmets and armor to every soldier. The whole city was filled with fear from end to end, and the heart of every wise man was split in two, wondering how the turning of the heavens would go, and which of these two great men time would raise up. The whole land learned of these two kings, and troops came flooding in from every direction. Talkhand put on his armor first and washed his hands, ready to shed blood. Gav too brought out his mail and helmet, saying farewell to his father's spirit. In that fury they set off from their places and made ready the backs of the elephants. They set saddles on the elephants' humps; you would think the earth itself was seeking a path. The whole plain rang with bells and Indian chimes, and every ear was filled with the wail of trumpets. The two young kings came to the battlefield, both driven onward by the hunger for more. The sky was dazed by that battleground, and eyes went dark from the dust of the armies. The roar of the drums rose up, and from both sides came the sound of brass horns. The right and left wings were drawn up in order; you would think the whole earth had become a mountain. The two armies stretched their ranks over two leagues, with the two proud kings on the backs of elephants. A gleaming banner stood raised over each one: one bore the image of a tiger, the other a phoenix. In front marched the foot soldiers, spearmen and shield-bearers, fit for the work of war. Gav looked out over that field of war and saw the air like the back of a fighting leopard. The dust hungry for blood and the whole plain running red, and everywhere the spear was the only guide. However much his heart burned with grief for Talkhand, his brother's rage sealed shut the two eyes of reason. Gav chose an eloquent man, one who was a leader among the nobles, and said: Go to Talkhand and tell him not to seek an unjust war against your own brother. Every drop of blood that is spilled here, you will be answerable for it in the next world. Open your ear to good counsel; do not be deceived by the words of slanderers. It must not be that from this battle we leave only disgrace as our memory in the world, so that this land of India is laid waste and becomes the lair of leopards and lions. Turn away from this fighting and clashing, from spilling blood recklessly and unjustly. Gladden my heart with this peace, and free your neck from the debt owed to wisdom. From this border all the way to the sea of China, take as much land as you wish. We will hold our love for you as dear as life, and set the crown upon your head. We will hand over the kingship like a gift of treasure, for this throne and crown are not worth the suffering. But if all you seek is injustice, scattering the gathered flock, you will be blamed in this world, and questioned for it in the next. Do not set your mind on injustice, brother, for injustice cannot stand beside justice. When the messenger reached Talkhand, he came bearing the king's words like counsel. Talkhand answered: Tell him not to keep making so many excuses to avoid the war. I do not call you brother, nor friend. You are neither the marrow nor the skin of our line. You will lay the whole kingdom to ruin when you send your brave men off to battle. All the ill-wishers are on your side; on the day of battle your fortune will be with them. Before God, too, you are the guilty one: of evil name, evil nature, and evil ways. For the blood that will be shed hereafter in this feud, you will bear the curse and I the blessing. And as for your saying, we will hand over the crown, this borderland, and this ivory throne, that whenever you rule, you will grant me a province and give me aid, I would rather no life were left in my body than cast my eyes upon the king's crown. Now I have drawn up the ranks for war; the air has turned to brocade stitched with gold. From arrows, javelins, and spearpoints, no wild ass can now tell saddle from rein. On the battlefield I will scatter heads, and set all his army wailing. I will bring my troops into battle in such a way that even a warring leopard grows sick of the fight. They will bring Gav to me with his hands bound, and his army will see itself broken on every side, so that none of the subjects will ever again put on battle armor against their king. When the wise man heard this answer, he came back and recounted it word by word. Gav's heart grew heavy at the answer, for Talkhand's reply showed no reason at all. Full of worry, he called the sage before him and spoke much about the reply. He said to him: You who seek wisdom, tell me a way out of this. The whole plain is blood, heads without bodies; the passage of souls is now in God's hands. It must not be that from this war an evil fate is left behind for us. The sage said to him: My king, you have no need of a teacher to give you counsel. But if you truly seek my word: do not be harsh in fighting your brother. Send to him a keen messenger, dignified, wise, and soft of speech. You should send a message to him, in the hope that he may be calmed from this war. Give him all the treasure won without toil; choose your brother's life over gold. Since the crown and signet ring are yours, do not quarrel with him over money. I have studied the turning of the heavens: his time will end very soon. Among the seven wandering stars in the sky, I found not one that shows him favor or love. He will be destroyed on this very field of battle; you need not make this matter so hard for yourself. Only, do not let the lure of kingship, the throne and the crown, turn his troubled heart to summon an army. Whatever else he wants, horses or treasure, give it, so that his spirit is not left in pain. If you are a true king and blessed with good fortune, you are the stronger in the workings of fate. The king heard these words from the wise man, and once again laid a fresh plan. His face wet with tears of grief for his brother, he chose a fortunate, smooth-spoken envoy. He told him: Gav, go before Talkhand and say to him that Gav is full of pain and sorrow. From this cycle of combat and this warfare, he begs of the just Creator that He may turn awareness and love in your heart, that you may recoil from war with your brother. There is a wise man beside you, one who lights up your darkened soul. Ask him, by the reckoning of the ten, the two and the seven, how this unjust affair will turn out. However fierce and bold you may be, you cannot escape the turning of the heavens. All around us are enemies; the world is full of treacherous people. The king of Kashmir and the emperor of China, from whom the earth has grown too narrow for us. We will be condemned by both sides, and by the famous warriors who seek strife. For they will say: for the sake of a throne and crown, why did Talkhand and Gav make a battlefield? Are they not of one blood, are they not both of pure, noble birth? If you come from your army to my side, you will make my darkened soul shine. Gold, fine silk, horses and treasure, I will share with you; I will not let you remain in hardship. From my own hand you will receive the realm, the signet and the crown, the armlet and the ivory throne. There is no shame in a brother's love, unless your only desire is for war. If you will not heed my counsel through and through, in the end you will regret this evil. The envoy came like a rushing wind to Talkhand, whose spirit was dark. He said all he had been told, and added more, about kingship, treasure, gold and goods. When Talkhand heard his speech, his wisdom, his judgment and his bearing Since the heavens held a different secret, the brother's message of reconciliation went nowhere. He answered like this: tell Gav that no schemer should ever escape his reward. May your tongue be cut off by a cruel sword, and your body burned in the priest's fire. I heard all your empty words; I see no profit coming from your trickster's marketplace. How can you hand me the treasury and the throne? Who are you anyway in this great assembly? The power, the treasure, and the kingship are mine; from the sun down to the fish beneath the water, all is mine. It seems your time has come, since such grand, far reaching schemes have filled your head. The armies stand facing each other across two miles, ready for the clash of warriors and the charge of elephants. Array your troops and bring on the battle; you came for war, so why the thought of delay? Now you will feel such a blow from me that you will be left counting the stars of your final days. You know nothing but spells, snares, and deceit, now that you have seen your fortune sliding downhill. Far from wisdom and far from the crown and throne, no lucky knowledge ever called your name. The envoy returned, his head full of wind, and repeated the king's whole answer. So it went until dark night showed its face; the messenger kept coming and going between them. They dismounted there on the battlefield and dug a trench in front of the army. The scouts kept circling around the plain, and in this way the calm of night passed by. When the sun raised its head from the sign of the Lion, the earth turned to the likeness of a sea of water. The sun spread out a yellow veil and laid it over the deep blue land. The trumpets rose in an uproar, and the beat of the drums answered from both royal camps. The banners of the two kings came into view; the armies drew up their right and left wings. Two proud kings stood at the center, and before each king stood a wise counselor. Gav ordered his wise counselor to give the command aloud to the vanguard: Hold the banners upright, every one, and keep the gleaming blades drawn. Let no one set foot ahead of the champions; no foot soldier should move from his place. Anyone who acts rashly on the day of battle is neither wise nor a man of steady nerve. Let me see how Talkhand, with this army, will advance onto the field. Nothing happens but by the will of the pure God, from the shining sun down to the dark earth. I tried counsel and I tried love again and again, but none of it did any good. If our army wins, and the turning of sun and moon grants me victory, do not spill blood for the sake of plunder, for you already have a treasury full and adorned. And if there is any hero in this army who would drive his horse hard toward the center of the line, when he finds Talkhand in battle, they must not so much as let dust settle on him. Offering prayers, with belts drawn tight, they must advance before the raging war-elephant. A shout went up: We obey; by your command we will make our very souls ready. From the other side, before his army, Talkhand spoke to the guardians of his throne: If it turns out that we are the victors, and the turning stars bear good fruit, we will draw all our swords for vengeance; we take refuge in God and hold our breath. When you find Gav, you must not kill him, nor speak a single harsh word to him. Pull him down from that furious elephant's back and bring him to me with both hands bound. At once the blare of the trumpet rose from the entrance of the royal pavilion. Mountain and sea filled with the sound; you would think the turning sky had reversed its course. From the sheer roar and the crack of axes, no one could tell the earth's foot from its head. Because of the glittering arrowheads and eagle-feather shafts, the sun drew in its skirts and hid. The ground became like a sea of blood; plain and valley lay drowned beneath it. The two princes, both kings, drove their two raging elephants out from the army's heart. A cry rose from Talkhand and Gav: Keep clear of the wind of my javelin! Do not raise your hand against your brother in this fight; at the sound of my voice, hold your place. This one said that to that one, and that one the same to this, while the whole earth turned into a sea of blood. The dagger-wielding warriors circled around the battlefield. From the blows of the two kings, those two hungry for strife, blood and brains ran together into a stream. So it went until the sun wheeled off from the dome of heaven, and the fighting passed all measure. A cry rose from the plain, the voice of Gav: You warriors and fresh young champions, whoever seeks mercy from us, do not hold any grudge against him in battle. So that my brother may come to fear the fight; when he is left alone, he will not delay. Many of the heroes begged for quarter; many were killed in the thick of the fray. When Talkhand was left alone on his elephant, Gav called out to him several times: Go, my brother, to your own palace; look upon your hall and your council. You will hardly find a single living body left of that famous gathering of swordsmen. Know every good deed as coming from God, and while you live, give thanks to Him, for you have walked away from the battle alive; this is no time for scheming, nor a day to linger. When Talkhand heard his brother's voice, he twisted with shame and his face flushed red. He returned from the battlefield to the meadow, and troops gathered around him from every side. He opened his treasury and distributed pay; his army grew prosperous, content, and glad. Anyone he saw as worthy of a robe of honor, he dressed in a manner fitting their rank. When his army was made rich with gold, the warrior's heart was freed from sorrow. He sent a message to Gav: 'You who have grown so fond of the throne, you think you have escaped me unharmed; don't lull your heart with idol worshippers' spells. You will suddenly be consumed by fire, your soul pierced, your eyes sewn shut in death.' When Gav heard that harsh message, his heart was washed clean of brotherly love. That speech filled his heart with grief; he said to his wise counselor, 'Look at this strange thing.' The sage said to him, 'O king, you are the heir to your father's throne. You are wiser than those who seek knowledge, and stronger than all who wear the crown. This is my certainty, and I have told the king: by the turning sun and the shining moon, this proud man, until he is destroyed, will keep writhing like a snake through this dark earth. In your reply, do not speak harshly to him; seek reconciliation and treat him with respect. If he makes war, we will make war too, for he acts in haste while we act with patience.' The commander called the messenger before him and spoke to him with many kind words. He said, 'Go and tell my brother: don't keep seeking such harshness and rage. Harshness does not become a king; our father was renowned, and you are famed. I am certain that, from my counsel, you will not turn away or break our bond. But because it is my wish that you remain renowned and honor seeking, I will tell you all that is in my heart, the words my soul inclines toward. Turn your head away from bad advice, toward ease, sound judgment, and the path of wisdom. Speak only justly, my brother, for the world from end to end is trickery and wind. Reach toward righteousness, and all that exists, of treasure and of men who serve the king, I will send to you, every last bit, so your ill-thinking soul may see that in my heart there is nothing but justice; may no one live who does not wish you joy. This is my resolve in the message I have sent, if you, my elder, will heed your own good.' But if your mind holds nothing but war, and you have no will for kindness or ties, then I will now raise an army for battle, an army that will need a whole country to hold it. Let us leave this settled land of ours and lead the whole army down to the sea. Let us dig a trench around our forces and block the road against these warriors. Let us channel water from the sea into the trench and hurl ourselves swiftly into it, heart and soul. So that whoever suffers defeat will find no path of escape past the trench. Whoever fights and wins on this ground, we will spill blood here in this narrow place. Let us take the whole army captive instead; let us not resort to sword and arrow. The messenger turned back and came like the wind, and repeated to Talkhand all that Gav had said. When Talkhand heard the words of Gav, he summoned every leader of the army. He ordered them called before him and seated each in the place he deserved. He told them all of Gav's reply and unveiled every secret from its hiding place. He said to the army: this is a new kind of war, this plan of Gav's, to fight by the sea. What do you see? What counsel shall we take to answer his scheme fittingly? If you wish to stand as one with me, do not turn even a little from what is just. If I seek battle, what matter sea or mountain, so long as the army stands together in the fight? If you are my allies in war, the leopard will not fear the fox's cry. Whoever seeks a great name will win great fortune from the world. A world-conqueror slain with honor is better than a living man whose enemy rejoices over him. Whoever fights fiercely in battle does so only to gain some benefit. From me you shall receive great wealth, servants, and fine adorned horses. From Kashmir to the shores of the China sea, in every city they praise us. I will grant all the cities to the army, once the command, crown, and throne are mine. In reply, all the nobles before him laid their faces one by one upon the dust. Saying: we seek renown and you are our king; now you shall see how fortune turns. A great clamor rose from Talkhand's court, and the whole country stirred with the army's uproar. They led the whole army toward the sea, and after that Gav's forces appeared. The two kings, who bore each other such hatred, made camp facing one another. They dug a trench all around, and when it was deep they let the water pour in. The two armies drew up their ranks face to face, the riders all with foam upon their lips. Each arrayed its left wing and its right, and drew the baggage train close to the sea. The two great kings, full of pain and hatred, set two saddles upon the backs of elephants. Each took his place at the heart of his own force, and each drew up his own army for battle. The earth turned pitch black and the sky went violet, from the endless spears and silken banners. The air grew ebony dark with the dust of the troops, and rang with the wailing of horns and drums. You would think the sea itself was boiling, with crocodiles thrashing in the blood within it. From the blows of axe and mace and blade, a dark cloud rose up out of that sea. When the sun drew its skirt across the sky, it grew so dark that no one could see anyone else. You would think the sky was raining down swords, planting tulips of blood in the soil. The world became so choked with the fallen that even the vulture could not fly across it. One group lay in trenches full of blood, others with heads cut off, flung face down. The sea rose up in waves from the wind, and the army poured in, wave upon wave. The whole plain was brains and liver and hearts, and every horseshoe was caked with mud of blood. Talkhand looked out from the back of his elephant and saw the ground like the waters of the Nile. The whole tide turned against Talkhand; he grew desperate for a path and for water. Between the wind, the scorching sun, and the sharp sword, he found neither rest nor any way to flee. On that golden saddle he slumped and died, and the whole kingdom of India passed to Gav. People set both eyes on wanting more, yet it is having too little that fills the heart with grief and rage. Neither the one nor the other lasts, wise man; choose only what brings joy in this world. However much toil may pile up treasure, all the treasure of the world is not worth the toil. When Gav looked out from the center of his army, he did not see the banner of the new commander. He sent a rider off to the elephant's back, to search everywhere, mile after mile. To find that bright ruby-red banner, the one that turned the horsemen's faces pale. Where has it gone, that the fury of battle has died down? Perhaps the dust has only dimmed my eyes. The rider went and searched from end to end, but nowhere saw the banner of that famous chief. He found the whole center in an uproar of talk, the kingdom's horsemen all seeking their king. The messenger turned back and returned like the wind, and told Gav everything he had learned. The commander climbed down from the elephant's back and walked two miles on foot, weeping. He came and found Talkhand dead, and saw the army's spirit wilted with grief. He looked him over from head to foot, but found no torn skin, no wound anywhere on his body. Crying out, he tore the flesh from his own arms, and sat down beside him, mournful and broken. He kept saying, bitterly: young warrior, you have gone, your soul full of pain and wounded. It was the turning of an evil star that killed you; otherwise no harsh wind ever touched you. You turned your head away from your teachers; you went, and left your mother heartbroken. I gave you plenty of good advice, but my counsel never did you any good. When the wise Gav arrived at that place, he found the world seeking Talkhand lying dead. His brother wept and filled with grief, while the riders cried out across that wide plain. Wailing, he threw himself down before Gav, saying in sorrow: O new lord of the world. Then the wise man readied his counsel; he said to Gav: O high king, What use is this weeping and mourning? So it went, and this was destined to happen. You owe one thanks to the Creator of the world: that Talkhand did not die by your hand. I had told the king everything that would come, reading it from Saturn, Mars, the sun, and the moon: that this young man would struggle so hard in war that he would bring his own fate down upon himself. Now Talkhand's affair has scattered like the wind; through folly and rashness he has passed away. There is an army out there, so full of pain and anger, and every one of them is watching you. Compose yourself, and give us calm; grant your reason's wish through a peaceful heart. For when an army sees its king full of grief and weeping, walking on foot along the road, his honor sinks in the eyes of his troops, and the low become bold against him. A king is like a cup of rosewater: a single speck of dust can ruin it all. He listened to the wise counsel of the sage, and a loud cry rose up from the army: that this army is no longer separate from you; may blessings be upon both these men and those. Take us all, pure of heart, into your protection, and keep us as a remembrance of that noble spirit. After that, when he called the learned men together, he shed much heart's blood down his lashes. The counsel he had given to Talkhand, and what he had heard from him, he told them all. He made a coffin like a throne of ivory, of gold, turquoise, and fine teak. He covered his face with Chinese silk; so passed that famous, renowned lord of India. With pitch and tar, with camphor and musk, they sealed the coffin tight and dry. From that place he marched the army swiftly, halting little on the road or at the way stations. When the kings had chosen the field of battle, their mother lost all sleep, rest, and appetite. She always kept a lookout on the road, passing her days in bitterness. When the army's dust rose along the road, the keen-eyed woman gazed out from her watchtower. The lookout kept watching for two miles, hoping to catch sight of Talkhand's crown and his elephant. From the heights Gav's banner appeared, and his troops spread across the whole face of the land. But no rider came into view from among the army; a scout was sent out from the watchpost. Word came that the army had crossed the mountain by this side, Gav and all who formed his ranks. There was no sign of Talkhand, no elephant, no banner, none of those famed men in their golden shoes. Blood poured from his mother's lashes; again and again she beat her head against the wall. For after this the news had reached the mother that the royal glory had gone dark, that King Talkhand had died there in the saddle, and had left the throne of kingship to Gav. She tore her clothes and clawed at her face, and had the treasurer set fire to the treasury. His mother rushed raging into his palace, her head drenched in blood. She burned the whole palace and the crown of greatness, and after that kindled a towering fire, meaning to burn her own body in the custom of India, to make plain by that grief the faith of India. When the news of the mother reached Gav, he spurred that swift horse into motion. He came and held her tightly to his chest, his lashes full of blood, and began to plead. He said to her: 'Dear mother, listen, for we are innocent of this war. Neither I nor my companions killed him; let no warrior in this gathering think so. For could anyone have spoken a harsh word before him? It was the turning of the evil star that killed him.' The mother said to him: 'You evil doer, reproach will come to you from the high heavens. You kill a brother for the sake of crown and throne; no one will call you good hearted or fortunate.' He answered thus: 'Dear mother, you should not think ill of me. Be calm, and let me show you what happened on the battlefield, the doings of the king and the army. Who dared face him seeking battle? Who would ever have this quarrel in his mind? By the Creator who made justice and love, who made night and day and the turning sky, from now on may these eyes never see love or the throne, no horse, no mace, no seat, no crown, unless I make this matter plain and fill your bitter heart with gentleness. His time had run out at someone else's hand, a fate no one can escape, for who in this world finds escape from death, even if he sheathes his life in a steel helmet? That shining candle guttered out, and in this world no one counts even one breath as safe. And if, once I show you, you are still not calmed, then by the Sustainer who holds all desire, I will burn myself before you in the fire, for the sake of the one who thinks ill of me.' When the mother heard Gav's words, she grieved for his height and his noble stature. His mother said to him: Show me the way; explain how King Talkhand died atop his elephant. So that this whole matter becomes clear to me, and my heart, full of fire, may find some ease. Gav went to his own hall, brimming with grief, and summoned the wise, world seeing sage before him. He told him all that had passed with his mother, who was tormented as though on burning coals. The two sat down together to take counsel, Gav and the wise man, with no crowd around them. The sage told him: You of noble nature, this wish of ours cannot be set right so simply. From every side let us call the young and old, wherever there is a renowned and sharp minded man. From Kashmir, from Dambar, from Marv and Ma, and from those quick witted seekers of counsel. From the sea, from the trench, and from the battleground, let us lay it before the man who seeks the way. Gav scattered horsemen in every direction, to any place where a leading priest might be. One and all they came to the king's court, to that celebrated royal hall. The world's ruler sat down with the priests, the great ones, the wise hearted and the discerning. The sage described that battlefield, how the fighting of war and armies had unfolded. Of the sea, the trench, and the pool of water, one by one they told it to the keen minded. None of them slept for a single dark night, nor did they open their lips to one another. When the sound of the drum rose from the field, the seasoned sages called for ebony wood. Two men of worth and good nature built a board with four sides. Modeled on that trench and battlefield, with the face of an army arrayed upon it. On that board they carved a hundred squares, and he ranked the fighting army in a line. Then two armies of teak and ivory, two proud kings with their elephants and crowns. He saw in it the foot soldier and the rider, all set out in the array of battle. Of the horses, the elephants, and the king's minister, the warrior who launches his horse against the host. All the pieces were shaped by the rule of war, one swift and moving, another slow to act. The king took his place, arraying the center of the army, and on one side the wise, well wishing minister. Beside the king, on either flank, two elephants, elephants gone dusty and dark as indigo. Two camels set to stand upon the elephant's side, and on them two of pure judgment mounted. Beneath the camel, two horses and two men, who seek the fray on the day of battle. The warriors, the two rooks, stood on the two flanks of the two ranks, foam of heart's blood on their lips. The foot soldier would advance from front and rear, wherever there was need for rescue in the fight. When it had crossed to the head of the battlefield, it would sit at the king's side, like the minister. The counselor could move only one square as well; it never stepped ahead of the king. The proud elephant moved three squares, surveying the whole battlefield from two miles off. The camel too moved three squares, rushing and charging across the field of war. No one advanced against the vengeful rook; it raced across the entire battleground. Each piece moved within its own domain, and none went more or less than its allotted step. Whenever someone saw the king in danger, they cried out: 'O king, turn aside.' Then they blocked every path to the king: rook, knight, counselor, elephant, and all the ranks. The king looked in all four directions and saw the army closing in, brow furrowed with menace. Knights and trenches hemmed him in, the ranks pressing left and right, front and back. Worn by hardship and thirst, the king was checkmated; such was the fate the turning heavens dealt him. This was the wish behind the chess of Talkhand, and behind that noble, kind hearted king Gav. The mother watched the game, her heart full of blood in grief for King Talkhand. Day and night she sat, filled with pain and anger, her two eyes fixed upon the game of chess. All her desire and thought were bound to chess, her soul still tormented by Talkhand. She wept tears of blood without end, and chess was the only physician for that wound. So it went on through her wanderings and days, until at last her time on earth was done. Now this tale has reached its end for me, just as I heard it told in ancient days.
Explanation: This is the frame that opens the story of chess in the Shahnameh: Gav (also read Gav/Guv) and his half brother Talkhand later become rivals. Sandal and Danbar are place names in the tale.

Original · Persian

بخش ۷ - داستان طلخند و گو

چنین گفت شاهوی بیداردل که ای پیر دانای و بسیار دل
ایا مرد فرزانه و تیز ویر ز شاهوی پیر این سخن یادگیر
که درهند مردی سرافراز بود که با لشکر و خیل و با ساز بود
خنیده بهر جای جمهور نام به مردی بهر جای گسترده گام
چنان پادشا گشته برهندوان خردمند و بیدار و روشن‌روان
ورا بود کشمیر تا مرز چین برو خواندندی به داد آفرین
به مردی جهانی گرفته بدست ورا سندلی بود جای نشست
همیدون بدش تاج و گنج و سپاه همیدون نگین وهمیدون کلاه
هنرمند جمهور فرهنگ جوی سرافراز با دانش و آبروی
بدو شادمان زیردستان اوی چه شهری چه از در پرستان اوی
زنی بود هم گوهرش هوشمند هنرمند و با دانش و بی‌گزند
پسر زاد زان شاه نیکو یکی که پیدا نبود از پدر اندکی
پدر چون بدید آن جهاندار نو هم اندر زمان نام کردند گو
برین برنیامد بسی روزگار که بیمار شد ناگهان شهریار
به کدبانو اندرز کرد و به مرد جهانی پر از دادگو را سپرد
ز خردی نشایست گو بخت را نه تاج و کمر بستن و تخت را
سران راهمه سر پر از گرد بود ز جمهورشان دل پر از درد بود
ز بخشیدن و خوردن و داد اوی جهان بود یک سر پر از یاد اوی
سپاهی و شهری همه انجمن زن و کودک و مرد شد رای زن
که این خرد کودک نداند سپاه نه داد و نه خشم و نه تخت و کلاه
همه پادشاهی شود پرگزند اگر شهریاری نباشد بلند
به دنبر برادر بد آن شاه را خردمند وشایستهٔ گاه را
کجا نام آن نامور مای بود به دنبر نشسته دلارای بود
جهاندیدگان یک به یک شاه‌جوی ز سندل به دنبر نهادند روی
بزرگان کشمیر تا مرز چین به شاهی بدو خواندند آفرین
ز دنبر بیامد سرافراز مای به تخت کیان اندر آورد پای
همان تاج جمهور بر سر نهاد بداد و ببخشش در اندر گشاد
چو با سازشد مام گو را بخواست بپرورد و با جان همی‌داشت راست
پری چهره آبستن آمد ز مای پسر زاد ازین نامور کدخدای
ورا پادشا نام طلخند کرد روان را پر از مهر فرزند کرد
دوساله شد این خرد و گو هفت سال دلاور گوی بود با فر و یال
پس از چند گه مای بیمار شد دل زن برو پر ز تیمار شد
دوهفته برآمد به زاری بمرد برفت وجهان دیگری را سپرد
همه سندلی زار و گریان شدند ز درد دل مای بریان شدند
نشستند یک ماه باسوگ شاه سرماه یک سر بیامد سپاه
همه نامداران وگردان شهر هرآنکس که او را خرد بود بهر
سخن رفت هرگونه بر انجمن چنین گفت فرزانه‌ای رای‌زن
که این زن که از تخم جمهور بود همیشه ز کردار بد دور بود
همه راستی خواستی نزد شوی نبود ایچ تابود جز دادجوی
نژادیست این ساخته داد را همه راستی را و بنیاد را
همان به که این زن بود شهریار که او ماند زین مهتران یادگار
زگفتار او رام گشت انجمن فرستاده شد نزد آن پاک تن
که تخت دو فرزند را خود بگیر فزاینده کاریست این ناگزیر
چوفرزند گردد سزاوار گاه بدو ده بزرگی و گنج و سپاه
ازان پس هم آموزگارش تو باش دلارام و دستور و رایش تو باش
به گفتار ایشان زن نیک بخت بیفراخت تاج و بیاراست تخت
فزونی وخوبی وفرهنگ وداد همه پادشاهی بدو گشت شاد
دوموبد گزین کرد پاکیزه‌رای هنرمند و گیتی سپرده به پای
بدیشان سپرد آن دو فرزند را دو مهتر نژاد خردمند را
نبودند ز ایشان جدا یک زمان بدیدار ایشان شده شادمان
چو نیرو گرفتند و دانا شدند بهر دانشی بر توانا شدند
زمان تا زمان یک ز دیگر جدا شدندی برمادر پارسا
که ازماکدامست شایسته‌تر به دل برتر و نیز بایسته‌تر
چنین گفت مادر به هر دو پسر که تا از شما باکه یابم هنر
خردمندی ورای و پرهیز و دین زبان چرب و گوینده و بآفرین
چودارید هر دو ز شاهی نژاد خرد باید و شرم و پرهیز وداد
چوتنها شدی سوی مادر یکی چنین هم سخن راندی اندکی
که از ما دو فرزند کشور کراست به شاهی و این تخت و افسرکراست
بدو مام گفتی که تخت آن تست هنرمندی و رای و بخت آن تست
به دیگر پسرهم ازینسان سخن همی‌راندی تا سخن شد کهن
دل هرد وان شاد کردی به تخت به گنج وسپاه وبنام و به بخت
رسیدند هر دو به مردی به جای بدآموز شد هر دو را رهنمای
زرشک اوفتادند هردو به رنج برآشوفتند ازپی تاج وگنج
همه شهرزایشان بدونیم گشت دل نیک مردان پرازبیم گشت
زگفت بدآموز جوشان شدند به نزدیک مادرخروشان شدند
بگفتند کزماکه زیباترست که برنیک وبد برشکیباترست
چنین پاسخ آورد فرزانه زن که باموبدی یکدل ورای زن
شمارابباید نشستن نخست بآرام و با کام فرجام جست
ازان پس خنیده بزرگان شهر هرآنکس که اودارد از رای بهر
یکایک بگوییم با رهنمون نه خوبست گرمی به کاراندرون
کسی کو بجوید همی تاج وگاه خردباید ورای وگنج وسپاه
چو بیدادگر پادشاهی کند جهان پر ز گرم وتباهی کند
به مادر چنین گفت پرمایه گو کزین پرسش اندر زمانه مرو
اگر کشور ازمن نگیرد فروغ به کژی مکن هیچ رای دروغ
به طلخند بسپار گنج وسپاه من او را یکی کهترم نیکخواه
وگر من به سال وخرد مهترم هم از پشت جمهور کنداورم
بدو گوی تا از پی تاج و تخت نگیرد به بی‌دانشی کارسخت
بدو گفت مادر که تندی مکن براندیشه باید که رانی سخن
هرآنکس که برتخت شاهی نشست میان بسته باید گشاده دو دست
نگه داشتن جان پاک از بدی بدانش سپردن ره بخردی
هم از دشمن آژیر بودن به جنگ نگه داشتن بهرهٔ نام و ننگ
ز داد و ز بیداد شهر و سپاه بپرسد خداوند خورشید و ماه
اگر پشه از شاه یابد ستم روانش به دوزخ بماند دژم
جهان از شب تیره تاریک‌تر دلی باید ازموی باریک‌تر
که از بد کند جان و تن را رها بداند که کژی نیارد بها
چو بر سرنهد تاج بر تخت داد جهانی ازان داد باشند شاد
سرانجام بستر ز خشتست وخاک وگر سوخته گردد اندر مغاک
ازین دودمان شاه جمهور بود که رایش ز کردار بد دور بود
نه هنگام بد مردن او را بمرد جهان را به کهتر برادر سپرد
ز دنبر بیامد سرافراز مای جوان بود و بینا دل وپاک رای
همه سندلی پیش اوآمدند پر از خون دل و شاه جو آمدند
بیامد به تخت مهی برنشست میان تنگ بسته گشاده دو دست
مرا خواست انباز گشتیم وجفت بدان تا نماند سخن درنهفت
اگر زانک مهتر برادر تویی به هوش وخرد نیز برتر تویی
همان کن که جان را نداری به رنج ز بهر سرافرازی و تاج وگنج
یکی ازشما گرکنم من گزین دل دیگری گردد از من بکین
مریزید خون از پی تاج وگنج که برکس نماند سرای سپنج
ز مادر چو بشنید طلخند پند نیامدش گفتار او سودمند
به مادر چنین گفت کز مهتری همی از پی گو کنی داوری
به سال ار برادر ز من مهترست نه هرکس که او مهتر او بهترست
بدین لشکر من فروان کسست که همسال او به آسمان کرکسست
که هرگز نجویند گاه وسپاه نه تخت و نه افسر نه گنج و کلاه
پدر گر به روز جوانی بمرد نه تخت بزرگی کسی راسپرد
دلت جفت بینم همی سوی گو برآنی که او را کنی پیشرو
من ازگل برین گونه مردم کنم مبادا که نام پدر گم کنم
یکی مادرش سخت سوگند خورد که بیزارم از گنبد لاژورد
اگرهرگز این آرزو خواستم ز یزدان وبردل بیاراستم
مبر زین سخن جز به نیکی گمان مشو تیز باگردش آسمان
که آن راکه خواهد دهد نیکوی نگر جز به یزدان به کس نگروی
من انداختم هرچ آمد ز پند اگر نیست پند منت سودمند
نگر تاچه بهتر ز کارآن کنید وزین پند من توشهٔ جان کنید
وزان پس همه بخردان را بخواند همه پندها پیش ایشان براند
کلید درگنج دو پادشا که بودند بادانش و پارسا
بیاورد وکرد آشکارا نهان به پیش جهاندیدگان ومهان
سراسر بر ایشان ببخشید راست همه کام آن هر دو فرزند خواست
چنین گفت زان پس به طلخند گو که ای نیک دل نامور یار نو
شنیدم که جمهور چندی ز مای سرافرازتر بد به سال و برای
پدرت آن گرانمایه نیکخوی نکرد ایچ ازان پیش تخت آرزوی
نه ننگ آمدش هرگز از کهتری نجست ایچ بر مهتران مهتری
نگر تا پسندد چنین دادگر که من پیش کهتر ببندم کمر
نگفتست مادر سخن جز به داد تو را دل چرا شد ز بیداد شاد
ز لشکر بخوانیم چندی مهان خردمند و برگشته گرد جهان
ز فرزانگان چون سخن بشنویم برای و به گفتارشان بگرویم
ز ایوان مادر بدین گفت‌وگوی برفتند ودلشان پر از جست‌وجوی
برین برنهادند هر دو جوان کزان پس ز گردان وز پهلوان
ز دانا وپاکان سخن بشنویم بران سان که باشد بدان بگرویم
کز ایشان همی دانش آموختیم به فرهنگ دلها برافروختیم
بیامد دو فرزانه رهنمای میانشان همی‌رفت هر گونه رای
همی‌خواست فرزانه گو که گو بود شاه درسندلی پیشرو
هم آنکس که استاد طلخند بود به فرزانگی هم خردمند بود
همی این بران بر زد وآن برین چنین تا دو مهتر گرفتند کین
نهاده بدند اندر ایوان دو تخت نشسته به تخت آن دو پیروز بخت
دلاور دو فرزانه بردست راست همی هریکی ازجهان بهرخواست
گرانمایگان را همه خواندند بایوان چپ و راست بنشاندند
زبان برگشادند فرزانگان که ای سرفرازان ومردانگان
ازین نامداران فرخ‌نژاد که دارید رسم پدرشان به یاد
که خواهید برخویشتن پادشا که دانید زین دوجوان پارسا
فروماندند اندران موبدان بزرگان و بیدار دل بخردان
نشسته همی دوجوان بر دو تخت بگفت دو فرزانه نیکبخت
بدانست شهری و هم لشکری کزان کارجنگ آید و داوری
همه پادشاهی شود بر دو نیم خردمند ماند به رنج وبه بیم
یکی ز انجمن سر برآورد راست به آوا سخن گفت و برپای خاست
که ما از دو دستور دو شهریار چه یاریم گفتن که آید به کار
بسازیم فردا یکی انجمن بگوییم با یکدگر تن به تن
وزان پس فرستیم یک یک پیام مگر شهریاران بیابند کام
برفتند ز ایوان ژکان و دژم لبان پر ز باد و روان پر ز غم
بگفتند کین کار با رنج گشت ز دست جهاندیده اندر گذشت
برادر ندیدیم هرگز دو شاه دو دستور بدخواه در پیشگاه
ببودند یک شب پرآژنگ چهر بدانگه که برزد سر از کوه مهر
برفتند یک سر بزرگان شهر هرآنکس که شان بود زان کار بهر
پر آواز شد سندلی چار سوی سخن رفت هرگونه بی‌آرزوی
یکی را ز گردان بگو بود رای یکی سوی طلخند بد رهنمای
زبانها ز گفتارشان شد ستوه نگشتند همرای و با هم گروه
پراگنده گشت آن بزرگ انجمن سپاهی وشهری همه تن به تن
یکی سوی طلخند پیغام کرد زبان را زگو پر ز دشنام کرد
دگر سوی گو رفت با گرز و تیغ که از شاه جان را ندارم دریغ
پرآشوب شد کشور سندلی بدان نیکخواهی و آن یک دلی
خردمند گوید که در یک سرای چوفرمان دوگردد نماند به جای
پس آگاهی آمد به طلخند و گو که هر برزنی بایکی پیشرو
همه شهر ویران کنند از هوا نباید که دارند شاهان روا
ببودند زان آگهی پر هراس همی‌داشتندی شب و روز پاس
چنان بد که روزی دو شاه جوان برفتند بی‌لشکر و پهلوان
زبان برگشادند یک با دگر پرآژنگ روی و پراز جنگ سر
به طلخند گفت ای برادر مکن کز اندازه بگذشت ما را سخن
بتا روی بر خیره چیزی مجوی که فرزانگان آن نبینند روی
شنیدی که جمهور تا زنده بود برادر ورا چون یکی بنده بود
بمرد او و من ماندم خوار و خرد یکی خرد را گاه نتوان سپرد
جهان پر ز خوبی بد از رای اوی نیارست جستن کسی جای اوی
برادر ورا همچو جان بود و تن بشاهی ورا خواندند انجمن
اگر بودمی من سزاوار گاه نکردی به مای اندرون کس نگاه
بر آیین شاهان گیتی رویم ز فرزانگان نیک و بد بشنویم
من ازتو به سال وخرد مهترم توگویی که من کهترم بهترم
مکن ناسزا تخت شاهی مجوی مکن روی کشور پر از گفت‌وگوی
چنین پاسخ آورد طلخند پس به افسون بزرگی نجستست کس
من این تاج و تخت از پدر یافتم ز تخمی که او کشت بریافتم
همه پادشاهی و گنج و سپاه ازین پس به شمشیر دارم نگاه
ز جمهور وز مای چندین مگوی اگر آمنی تخت را رزم جوی
سرانشان پر از جنگ باز آمدند به شهر اندرون رزمساز آمدند
سپاهی وشهری همه جنگجوی بدرگاه شاهان نهادند روی
گروهی به طلخند کردند رای دگر را بگو بود دل رهنمای
برآمد خروش از در هر دو شاه یکی را نبود اندر آن شهر راه
نخستین بیاراست طلخند جنگ نبودش به جنگ دلیران درنگ
سرگنجهای پدر بر گشاد سپه راهمه ترگ وجوشن بداد
همه شهر یکسر پر از بیم شد دل مرد بخرد بدو نیم شد
که تا چون بود گردش آسمان کرا برکشد زین دومهتر زمان
همه کشور آگاه شد زین دو شاه دمادم بیامد زهر سو سپاه
بپوشید طلخند جوشن نخست به خون ریختن چنگها را بشست
بیاورد گو نیز خفتان وخود همی‌داد جان پدر را درود
بدان تندی ازجای برخاستند همی پشت پیلان بیاراستند
نهادند برکوهه پیل زین توگفتی همی راه جوید زمین
همه دشت پر زنگ وهندی درای همه گوش پر ناله کرنای
به لشکر گه آمد دوشاه جوان همه بهر بیشی نهاده روان
سپهر اندران رزمگه خیره شد ز گرد سپه چشمها تیره شد
بر آمد خروشیدن گاو دم ز دو رویه آواز رویینه خم
بیاراست با میمنه میسره تو گفتی زمین کوه شد یکسره
دولشکر کشیدند صف بر دو میل دو شاه سرافراز بر پشت پیل
درفشی درفشان به سر بر به پای یکی پیکرش ببر و دیگر همای
پیاده به پیش اندرون نیزه‌دار سپردار و شایستهٔ کار زار
نگه کرد گو اندران دشت جنگ هوا دید چون پشت جنگی پلنگ
همه کام خاک وهمه دشت خون بگرد اندرون نیزه بد رهنمون
به طلخند هرچند جانش بسوخت ز خشم او دو چشم خرد رابدوخت
گزین کرد مردی سخنگوی گو کزان مهتران او بدی پیشرو
که رو پیش طلخند و او را بگوی که بیداد جنگ برادر مجوی
که هر خون که باشد برین ریخته تو باشی بدان گیتی آویخته
یکی گوش بگشای بر پندگو به گفتار بدگوی غره مشو
نباید که از ما بدین کارزار نکوهش بود در جهان یادگار
که این کشور هند ویران شود کنام پلنگان و شیران شود
بپرهیز ازین جنگ و آویختن به بیداد بر خیره خون ریختن
دل من بدین آشتی شاد کن ز فام خرد گردن آزاد کن
ازین مرز تا پیش دریای چین تو راباد چندانک خواهی زمین
همه مهر با جان برابر کنیم تو را بر سرخویش افسر کنیم
ببخشیم شاهی به کردار گنج که این تخت و افسر نیرزد به رنج
وگر چند بیداد جویی همه پراگندن گرد کرده رمه
بدین گیتی اندر نکوهش بود همین رابدان سر پژوهش بود
مکن ای برادر به بیداد رای که بیداد را نیست با داد پای
فرستاده چون پیش طلخند شد به پیغام شاه از در پند شد
چنین داد پاسخ که او را بگوی که درجنگ چندین بهانه مجوی
برادر نخوانم تو را من نه دوست نه مغز تو از دودهٔ ما نه پوست
همه پادشاهی تو ویران کنی چوآهنگ جنگ دلیران کنی
همه بدسگالان به نزد تواند به بهرام روز اورمزد تواند
گنهکار هم پیش یزدان تویی که بد نام و بد گوهر و بد خویی
ز خونی که ریزند زین پس به کین تو باشی به نفرین و من به آفرین
و دیگر که گفتی ببخشیم تاج هم این مرزبانی و این تخت عاج
هر آنگه که تو شهریاری کنی مرا مرز بخشی و یاری کنی
نخواهم که جان باشد اندر تنم وگر چشم برتاج شاه افگنم
کنون جنگ را بر کشیدم رده هوا شد چو دیبا به زر آژده
ز تیر و ز ژوپین و نوک سنان نداند کنون گورکیب ازعنان
برآورد گه بر سرافشان کنم همه لشکرش را خروشان کنم
بران سان سپاه اندر آرم به جنگ که سیرآید ازجنگ جنگی پلنگ
بیارند گو را کنون بسته دست سپاهش ببینند هر سو شکست
که ازبندگان نیز با شهریار نپوشد کسی جوشن کارزار
چو پاسخ شنید آن خردمند مرد بیامد همه یک به یک یاد کرد
غمی شد دل گوچو پاسخ شنید که طلخند را رای پاسخ ندید
پر اندیشه فرزانه را پیش خواند ز پاسخ فراوان سخنها براند
بدو گفت کای مرد فرهنگ جوی یکی چارهٔ کار با من بگوی
همه دشت خونست و بی تن سرست روان را گذر بر جهانداورست
نباید کزین جنگ فرجام کار به ما بازماند بد روزگار
بدو گفت فرزانه کای شهریار نباید تو را پندآموزگار
گر از من همی بازجویی سخن به جنگ برادر درشتی مکن
فرستاده‌ای تیز نزدیک اوی سرافراز با دانش و نرم گوی
بباید فرستاد و دادن پیام بگردد مگر او ازین جنگ رام
بدو ده همه گنج نابرده رنج تو جان برادر گزین کن ز گنج
چو باشد تو را تاج و انگشتری به دینار با او مکن داوری
نگه کردم از گردش آسمان بدین زودی او را سرآید زمان
ز گردنده هفت اختر اندر سپهر یکی را ندیدم بدو رای ومهر
تبه گردد او هم بدین دشت جنگ نباید گرفتن خود این کار تنگ
مگر مهر شاهی و تخت و کلاه بدان تات بد دل نخواند سپاه
دگر هرچ خواهد ز اسب و ز گنج بده تا نباشد روانش به رنج
تو گر شهریاری و نیک‌اختری به کار سپهری تواناتری
ز فرزانه بشنید شاه این سخن دگر باره رای نوافگند بن
ز درد برادر پر از آب روی گزین کرد نیک اختری چرب‌گوی
بدوگفت گو پیش طلخند شو بگویش که پر درد و رنجست گو
ازین گردش رزم و این کارزار همی‌خواهد از داور کردگار
که گرداند اندر دلت هوش ومهر به تابی ز جنگ برادر توچهر
به فرزانه‌ای کو به نزدیک تست فروزندهٔ جان تاریک تست
بپرس از شمار ده و دو و هفت که چون خواهد این کار بیداد رفت
اگر چند تندی و کنداوری هم از گردش چرخ برنگذری
همه گرد بر گرد ما دشمنست جهانی پر از مردم ریمنست
همان شاه کشمیر وفغفور چین که تنگست از ایشان به ما بر زمین
نکوهیده باشیم ازین هر دو روی هم از نامداران پرخاشجوی
که گویند کز بهر تخت وکلاه چرا ساخت طلخند و گو رزمگاه
به گوهر مگر هم نژاده نیند همان از گهر پاکزاده نیند
ز لشکر گر آیی به نزدیک من درفشان کنی جان تاریک من
ز دینار و دیبا و از اسب و گنج ببخشم نمانم که مانی به رنج
هم از دست من کشور و مهر و تاج بیابی همان یاره و تخت عاج
زمهر برادر تو را ننگ نیست مگر آرزویت جز از جنگ نیست
اگر پند من سر به سر نشنوی به فرجام زین بد پشیمان شوی
فرستاده آمد چو باد دمان به نزدیک طلخند تیره روان
بگفت آنچ بشنید و بفزود نیز ز شاهی و ز گنج و دینار و چیز
چو بشنید طلخند گفتار اوی خردمندی و رای و دیدار اوی
ازان کآسمان را دگر بود راز بگفت برادر نیامد فراز
چنین داد پاسخ که گو رابگوی که هرگز مبادی جزا ز چاره جوی
بریده زوانت بشمشیر بد تنت سوخته ز آتش هیربد
شنیدم همه خام گفتار تو نبینم جزا ز چاره بازار تو
چگونه دهی گنج و شاهی بمن توخود کیستی زین بزرگ انجمن
توانایی و گنج و شاهی مراست ز خورشید تا آب و ماهی مراست
همانا زمانت فراز آمدست کت اندیشه‌های دراز آمدست
سپاه ایستاده چنین بر دومیل ز آورد مردان و پیکار پیل
بیارای لشکر فراز آر جنگ به رزم آمدی چیست رای درنگ
چنان بینی اکنون ز من دستبرد که روزت ستاره بباید شمرد
ندانی جز افسون و بند و فریب چودیدی که آمد بپیشت نشیب
ازاندیشه‌ای دور و ز تاج و تخت نخواند تو را دانشی نیکبخت
فرستاده آمد سری پر ز باد همه پاسخ پادشا کرد یاد
چنین تا شب تیره بنمود روی فرستاده آمد همی زین بدوی
فرود آمدند اندران رزمگاه یکی کنده کندند پیش سپاه
طلایه همی‌گشت بر گرد دشت بدین گونه تارامش اندر گذشت
چوبرزد سر از برج شیرآفتاب زمین شد بکردار دریای آب
یکی چادر آورد خورشید زرد بگسترد برکشور لاژورد
برآمد خروشیدن کرنای هم آواز کوس از دو پرده سرای
درفش دو شاه نوآمد به دید سپه میمنه میسره برکشید
دو شاه سرافراز در قلبگاه دو دستور فرزانه درپیش شاه
به فرزانهٔ خویش فرمود گو که گوید به آواز با پیشرو
که بر پای دارید یکسر درفش کشیده همه تیغهای بنفش
یکی ازیلان پیش منهید پای نباید که جنبد پیاده ز جای
که هرکس تندی کند روز جنگ نباشد خردمند یا مرد سنگ
ببینم که طلخند با این سپاه چگونه خرامد به آوردگاه
نباشد جز از رای یزدان پاک ز رخشنده خورشید تا تیره خاک
ز پند آزمودیم وز مهر چند نبود ایچ ازین پندها سودمند
گر ایدون که پیروز گردد سپاه مرا بردهد گردش هور و ماه
مریزید خون از پی خواسته که یابید خود گنج آراسته
وگر نامداری بود زین سپاه که اسب افگند تیز برقلبگاه
چو طلخند را یابد اندر نبرد نباید که بر وی فشانند گرد
نیایش کنان پیش پیل ژیان بباید شدن تنگ بسته میان
خروشی برآمد که فرمان کنیم ز رای توآرایش جان کنیم
وزان روی طلخند پیش سپاه چنین گفت با پاسبانان گاه
گر ایدون که باشیم پیروزگر دهد گردش اختر نیک بر
همه تیغها کینه رابر کشیم به یزدان پناهیم و دم در کشیم
چو یابید گو را نبایدش کشت نه با اوسخن نیز گفتن درشت
بگیریدش از پشت آن پیل مست به پیش من آرید بسته دو دست
همانگه خروشیدن کرنای برآمد زدهلیز پرده‌سرای
همه کوه و دریا پر آواز گشت توگفتی سپهر روان بازگشت
ز بس نعره و چاک چاک تبر ندانست کس پای گیتی ز سر
ز رخشنده پیکان و پر عقاب همی دامن اندر کشید آفتاب
زمین شد به کردار دریای خون در ودشت بد زیرخون اندرون
دو پیل ژیان شاهزاده دو شاه براندند هر دو ز قلب سپاه
برآمد خروشی ز طلخند وگو که از باد ژوپین من دور شو
به جنگ برادر مکن دست پیش نگه دار ز آواز من جای خویش
همی این بدان گفت وآن هم بدین چودریای خون شد سراسر زمین
یلانی که بودند خنجر گزار بگشتند پیرامن کارزار
ز زخم دوشاه آن دو پرخاشجوی همی خون و مغز اندر آمد به جوی
برین گونه تا خور ز گنبد بگشت وز اندازه آویزش اندرگذشت
خروش آمد از دشت و آواز گو که ای جنگسازان و گردان نو
هرآنکس که خواهد زما زینهار مدارید ازو کینه در کارزدار
بدان تا برادر بترسد ز جنگ چوتنها بماند نسازد درنگ
بسی خواستند از یلان زینهار بسی کشته شد در دم کار زار
چو طلخند بر پیل تنها بماند گو او را به آواز چندی بخواند
که رو ای برادر به ایوان خویش نگه کن به ایوان و دیوان خویش
نیابی همانا بسی زنده تن از آن تیغزن نامدار انجمن
همه خوب کاری ز یزدان شناس وزو دار تا زنده باشی سپاس
که زنده برفتی توازپیش جنگ نه هنگام رایست و روز درنگ
چوبشنید طلخند آواز اوی شد از ننگ پیچان و پر آب روی
به مرغ آمد از دشت آوردگاه فراز آمدندش زهر سو سپاه
در گنج بگشاد و روزی بداد سپاهش شد آباد و با کام وشاد
سزاوار خلعت هر آنکس که دید بیاراست او را چنانچون سزید
به دینار چون لشکر آباد گشت دل جنگجوی از غم آزادگشت
پیامی فرستاد نزدیک گو که ای تخت را چون بپالیز خو
برآنی که از من شدی بی‌گزند دلت را به زنار افسون مبند
به آتش شوی ناگهان سوخته روان آژده چشمها دوخته
چو بشنید گو آن پیام درشت دلش راز مهر برادر بشست
دلش زان سخن گشت اندوهگین به فرزانه گفت این شگفتی ببین
بدوگفت فرزانه کای شهریار تویی از پدر تخت را یادگار
ز دانش پژوهان تو داناتری هم از تاجداران تواناتری
مرا این درستست و گفتم بشاه ز گردنده خورشید و تابنده ماه
که این نامور تا نگردد هلاک بگردد چو مار اندرین تیره خاک
به پاسخ تو با او درشتی مگوی بپیوند و آزرم او را بجوی
اگر جنگ سازد بسازیم جنگ که او با شتابست و ما با درنگ
سپهبد فرستاده را پیش خواند به خوبی فراوان سخنها براند
بدوگفت رو با برادر بگوی که چندین درشتی و تندی مجوی
درشتی نه زیباست با شهریار پدرنامور بود و تو نامدار
مرا این درستست کز پند من تو دوری نجویی ز پیوند من
ولیکن مرا ز آنک هست آرزوی که تو نامور باشی و نامجوی
بگویم همه آنچ اندر دلست سخنها که جانم برو مایلست
تو را سر بپیچد ز دستور بد زآسانی و رای وراه خرد
مگوی ای برادر سخن جز بداد که گیتی سراسر فسونست و باد
سوی راستی یاز تا هرچ هست ز گنج و ز مردان خسروپرست
فرستم همه سر به سر پیش تو ببیند روان بداندیش تو
که اندر دل من جز از داد نیست مباد آنک از جان تو شاد نیست
برینست رایم که دادم پیام اگر بشنود مهتر خویش کام
ور ایدون که رایت جز از جنگ نیست به خوبی و پیوندت آهنگ نیست
بسازم کنون جنگ را لشکری که باید سپاه مرا کشوری
ازین مرز آباد ما بگذریم سپه را همه پیش دریا بریم
یکی کنده سازیم گرد سپاه برین جنگجویان ببندیم راه
ز دریا بکنده در آب افگنیم سراسر سر اندر شتاب افگنیم
بدان تا هرآنکس که بیند شکست ز کنده نباشد ورا راه جست
ز ماهرک پیروز گردد به جنگ بریزیم خون اندرین جای تنگ
سپه را همه دستگیر آوریم مبادا که شمشیر و تیر آوریم
فرستاده برگشت و آمد چو باد بروبر سخنهای گو کرد یاد
چوطلخند بشنید گفتار گو ز لشکر هرآنکس که بد پیشرو
بفرمود تا پیش او خواندند سزاوار هر جای بنشاندند
همه پاسخ گو بدیشان بگفت همه رازها برگشاد از نهفت
به لشکر چنین گفت کین جنگ نو به دریا که اندیشه کردست گو
چه بینید واین را چه رای آوریم که اندیشه او به جای آوریم
اگر بود خواهید با من یکی نپیچید سر را ز داد اندکی
اگر جنگ جویم چه دریا چه کوه چو در جنگ لشکر بود هم گروه
اگر یار باشید با من به جنگ از آواز روبه نترسد پلنگ
هر آنکس که جویند نام بزرگ ز گیتی بیابند کام بزرگ
جهانجوی اگر کشته گردد به نام به از زنده دشمن بدو شادکام
هر آنکس که درجنگ تندی کند همی از پی سودمندی کند
بیابید چندان ز من خواسته پرستنده و اسب آراسته
ز کشمیر تا پیش دریای چین به هر شهر برماکنند آفرین
ببخشم همه شهرها بر سپاه چوفرمان مرا گردد و تاج و گاه
بپاسخ همه مهتران پیش اوی یکایک نهادند برخاک روی
که ما نام جوییم و تو شهریار ببینی کنون گردش روزگار
ز درگاه طلخند برشد خروش ز لشکر همه کشور آمد بجوش
سپه را همه سوی دریا کشید وزان پس سپاه گوآمد پدید
برابر فرود آمدند آن دو شاه که بودند با یکدگر کینه خواه
بگرد اندرون کنده‌ای ساختند چوشد ژرف آب اندر انداختند
دو لشکر برابر کشیدند صف سواران همه بر لب آورده کف
بیاراست با میسره میمنه کشیدند نزدیک دریا بنه
دو شاه گرانمایه پر درد و کین نهادند برپشت پیلان دو زین
به قلب اندرون ساخته جای خویش شده هر یکی لشکر آرای خویش
زمین قار شد آسمان شد بنفش ز بس نیزه و پرنیانی درفش
هوا شد ز گرد سپاه آبنوس ز نالیدن بوق وآوای کوس
تو گفتی که دریا بجوشد همی نهنگ اندرو خون خروشد همی
ز زخم تبرزین و گوپال و تیغ ز دریا برآمد یکی تیره میغ
چو بر چرخ خورشید دامن کشید چنان شد که کس نیز کس را ندید
توگفتی هوا تیغ بارد همی بخاک اندرون لاله کارد همی
ز افگنده گیتی بران گونه گشت که کرکس نیارست برسرگذشت
گروهی بکنده درون پر ز خون دگر سر بریده فگنده نگون
ز دریا همی‌خاست از باد موج سپاه اندر آمد همی فوج فوج
همه دشت مغز و جگر بود و دل همه نعل اسبان ز خون پر ز گل
نگه کرد طلخند از پشت پیل زمین دید برسان دریای نیل
همه باد بر سوی طلخند گشت به راه و به آب آرزومند گشت
ز باد و ز خورشید و شمشیر تیز نه آرام دید و نه راه گریز
بران زین زرین بخفت و بمرد همه کشور هند گو راسپرد
ببیشی نهادست مردم دو چشم ز کمی بود دل پر از درد وخشم
نه آن ماند ای مرد دانا نه این ز گیتی همه شادمانی گزین
اگر چند بفزاید از رنج گنج همان گنج گیتی نیرزد به رنج
زقلب سپه چون نگه کرد گو ندید آن درفش سپهدار نو
سواری فرستاد تا پشت پیل بگردد بجوید همه میل میل
ببیند که آن لعل رخشان درفش کزو بود روی سواران بنفش
کجاشد که بنشست جوش نبرد مگر چشم من تیره گون شد ز گرد
سوار آمد و سر به سر بنگرید درفش سرنامداران ندید
همه قلب گه دید پر گفت و گوی سواران کشور همه شاه جوی
فرستاده برگشت و آمد چو باد سخنها همه پیش او کرد یاد
سپهبد فرود آمد از پشت پیل پیاده همی‌رفت گریان دو میل
بیامد چوطلخند را مرده دید دل لشکر از درد پژمرده دید
سراپای او سر به سر بنگرید به جایی برو پوست خسته ندید
خروشان همه گوشت بازو بکند نشست از برش سوگوار و نژند
همی‌گفت زار ای نبرده جوان برفتی پر از درد و خسته روان
تو راگردش اختر بد بکشت وگرنه نزد بر تو بادی درشت
بپیچید ز آموزگاران سرت تو رفتی ومسکین دل مادرت
بخوبی بسی راندم با تو پند نیامد تو را پند من سودمند
چو فرزانه گو بد آنجا رسید جهان جوی طلخند را مرده دید
برادرش گریان و پر درد گشت خروش سواران بران پهن دشت
خروشان بغلتید در پیش گو همی‌گفت زار ای جهان‌دار نو
ازان پس بیاراست فرزانه پند بگو گفت کای شهریار بلند
ازین زاری و سوگواری چه سود چنین رفت و این بودنی کار بود
سپاس از جهان آفرینت یکیست که طلخند بر دست تو کشته نیست
همه بودنی گفته بودم به شاه ز کیوان و بهرام و خورشید و ماه
که چندان به پیچید برزم این جوان که برخویشتن بر سر آرد زمان
کنون کار طلخند چون بادگشت بنادانی و تیزی اندر گذشت
سپاهست چندان پر از درد و خشم سراسر همه برتو دارند چشم
بیارام و ما را تو آرام ده خرد را به آرام دل کام ده
که چون پادشا را ببیند سپاه پر از درد و گریان پیاده به راه
بکاهدش نزد سپاه آبروی فرومایه گستاخ گردد بروی
به کردار جام گلابست شاه که از گرد یکباره گردد تباه
ز دانا خردمند بشنید پند خروشی ز لشکر برآمد بلند
که آن لشکر اکنون جدا نیست زین همه آفرین باد بر آن و این
همه پاک در زینهار منید وزین بر منش یادگار منید
ازان پس چو دانندگان را بخواند به مژگان بسی خون دل برفشاند
ز پند آنچ طلخند را داده بود بدیشان بگفت آنچ زو هم شنود
یکی تخت تابوت کردش ز عاج ز زر و ز پیروزه و خوب ساج
بپوشید رویش به چینی پرند شد آن نامور نامبردار هند
بدبق و بقیر و بکافور و مشک سرتنگ تابوت کردند خشک
وزان جایگه تیز لشکر براند به راه و به منزل فراوان نماند
چو شاهان گزیدند جای نبرد بشد مادر از خواب و آرام و خورد
همیشه بره دیدبان داشتی به تلخی همی روز بگذاشتی
چوازراه برخاست گرد سپاه نگه کرد بینادل از دیده‌گاه
همی دیده‌بان بنگرید از دو میل که بیند مگر تاج طلخند و پیل
ز بالا درفش گو آمد پدید همه روی کشور سپه گسترید
نیامد پدید از میان سپاه سواری برافگند از دیده‌گاه
که لشکر گذر کرد زین روی کوه گو وهرک بودند با او گروه
نه طلخند پیدا نه پیل و درفش نه آن نامداران زرینه کفش
ز مژگان فروریخت خون مادرش فراوان به دیوار بر زد سرش
ازان پس چوآمد به مام آگهی که تیره شد آن فر شاهنشهی
جهاندار طلخند بر زین بمرد سرگاه شاهی بگو در سپرد
همی جامه زد چاک و رخ را بکند به گنجور گنج آتش اندر فگند
به ایوان او شد دمان مادرش به خون اندرون غرقه گشته سرش
همه کاخ وتاج بزرگی بسوخت ازان پس بلند آتشی برفروخت
که سوزد تن خویش به آیین هند ازان سوگ پیداکند دین هند
چو از مادر آگاهی آمد بگو برانگیخت آن بارهٔ تیزرو
بیامد ورا تنگ در بر گرفت پر از خون مژه خواهش اندر گرفت
بدو گفت کای مهربان گوش دار که ما بیگناهیم زین کارزار
نه من کشتم او را نه یاران من نه گردی گمان برد زین انجمن
که خود پیش او دم توان زد درشت ورا گردش اختر بد بکشت
بدو گفت مادر که ای بدکنش ز چرخ بلند آیدت سرزنش
برادر کشی از پی تاج و تخت نخواند تو را نیکدل نیکبخت
چنین داد پاسخ که ای مهربان نشاید که برمن شوی بدگمان
بیارام تا گردش رزمگاه نمایم تو را کار شاه و سپاه
که یارست شد پیش او رزمجوی کرا بود در سر خود این گفت وگوی
به دادار کو داد ومهر آفرید شب و روز و گردان سپهر آفرید
کزین پس نبیند مرا مهر و گاه نه اسب و نه گرز و نه تخت و کلاه
مگر کین سخن آشکارا کنم ز تندی دلت پرمداراکنم
که او را بدست کسی بد زمان که مردم رهایی نیابد ازان
که یابد به گیتی رهایی ز مرگ وگر جان بپوشد به پولاد ترگ
چنان شمع رخشان فرو پژمرد به گیتی کسی یک نفس نشمرد
وگر چون نمایم نگردی تو رام به دادار دارنده کوراست کام
که پیشت به آتش بر خویش را بسوزم ز بهر بداندیش را
چو بشنید مادر سخنهای گو دریغ آمدش برز و بالای گو
بدو گفت مادر که بنمای راه که چون مرد بر پیل طلخند شاه
مگر بر من این آشکارا شود پر آتش دلم پرمدارا شود
پر از در شد گو بایوان خویش جهاندیده فرزانه را خواند پیش
بگفت آنچ با مادرش رفته بود ز مادر که برآتش آشفته بود
نشستند هر دو بهم رای زن گو و مرد فرزانه بی‌انجمن
بدو گفت فرزانه کای نیکخوی نگردد بما راست این آرزوی
ز هر سو بخوانیم برنا و پیر کجا نامداری بود تیزویر
ز کشمیر وز دنبر و مرغ و مای وزان تیزویران جوینده رای
ز دریا و از کنده وزرمگاه بگوییم با مرد جوینده راه
سواران بهر سو پراگند گو بجایی که بد موبدی پیشرو
سراسر بدرگاه شاه آمدند بدان نامور بارگاه آمدند
جهاندار بنشست با موبدان بزرگان دانادل و بخردان
صفت کرد فرزانه آن رزمگاه که چون رفت پیکار جنگ وسپاه
ز دریا و از کنده و آبگیر یکایک بگفتند با تیزویر
نخفتند زایشان یکی تیره شب نه بر یکدگر برگشادند لب
ز میدان چو برخاست آواز کوس جهاندیدگان خواستند آبنوس
یکی تخت کردند از چارسوی دومرد گرانمایه و نیکخوی
همانند آن کنده و رزمگاه بروی اندر آورده روی سپاه
بران تخت صدخانه کرده نگار صفی کرد او لشکر کارزار
پس آنگه دولشکر زساج و زعاج دو شاه سرافراز با پیل وتاج
پیاده بدید اندرو با سوار همه کرده آرایش کارزار
ز اسبان و پیلان و دستور شاه مبارز که اسب افگند بر سپاه
همه کرده پیکر به آیین جنگ یک تیز وجنبان یکی با درنگ
بیاراسته شاه قلب سپاه ز یک دست فرزانهٔ نیک‌خواه
ابر دست شاه از دو رویه دو پیل ز پیلان شده گرد همرنگ نیل
دو اشتر بر پیل کرده به پای نشانده برایشان دو پاکیزه رای
به زیر شتر در دو اسب و دو مرد که پرخاش جویند روز نبرد
مبارز دو رخ بر دو روی دوصف ز خون جگر بر لب آورده کف
پیاده برفتی ز پیش و ز پس کجا بود در جنگ فریادرس
چو بگذاشتی تا سر آوردگاه نشستی چو فرزانه بر دست شاه
همان نیز فرزانه یک خانه بیش نرفتی نبودی ازین شاه پیش
سه خانه برفتی سرافراز پیل بدیدی همه رزم گه از دو میل
سه خانه برفتی شتر همچنان برآورد گه بر دمان و دنان
نرفتی کسی پیش رخ کینه‌خواه همی‌تاختی او همه رزمگاه
همی‌راند هر یک به میدان خویش برفتن نکردی کسی کم و بیش
چو دیدی کسی شاه را در نبرد به آواز گفتی که شاها بگرد
ازان پس ببستند بر شاه راه رخ و اسب و فرزین و پیل و سپاه
نگه کرد شاه اندران چارسوی سپه دید افگنده چین در بروی
ز اسب و ز کنده بر و بسته راه چپ و راست و پیش و پس اندر سپاه
شد از رنج وز تشنگی شاه مات چنین یافت از چرخ گردان برات
ز شطرنج طلخند بد آرزوی گوآن شاه آزاده و نیکخوی
همی‌کرد مادر ببازی نگاه پر از خون دل از بهر طلخند شاه
نشسته شب و روز پر درد وخشم ببازی شطرنج داده دو چشم
همه کام و رایش به شطرنج بود ز طلخند جانش پر از رنج بود
همیشه همی‌ریخت خونین سرشک بران درد شطرنج بودش پزشک
بدین گونه بد تا چمان و چران چنین تا سر آمد بروبر زمان
سرآمد کنون برمن این داستان چنان هم که بشنیدم ازباستان