Hooman Rides to Battle

Short storyKhorasani style
English

Hooman Rides to Battle

At dawn he mounted his saddle, fierce as a raging lion, with a single interpreter at his side. He came near the Iranian army, his heart full of war and his head full of the king's hatred. When Piran learned that he had gone to fight, the whole world grew narrow around him with grief. His heart seethed with sorrow over Hooman, and he recalled a saying from his father: A wise man takes his time in every task; he does not rush headlong into fighting and disgrace. The reckless man shows his fury first, but in the end his rashness brings real grief. A tongue with no brain behind it, even when it pours out words, offers nothing worthwhile. Since Hooman has rushed so hotly into this battle, I do not know what good will come of it in the end. May the Judge of the world come to his aid; I see no other friend for him but Him. When Hooman, son of Visa, reached that battlefield where Godarz son of Keshvad stood with his army, he came seeking combat with the champions, and the army's sentry ran into him. The scout came to the interpreter, and all the Iranian riders were filled with suspicion. He asked: who is this quarrelsome man who has recklessly turned his face toward the plain? Where does he mean to go, swift as a courser, a mace in his grip and a lasso on his saddle? Then the interpreter said to the Iranians: the hour of mace, arrow, and bow has come, for this lion-hearted and renowned man means to do battle with you. He is the chief of the Visa clan, Hooman by name, whose sword makes the lion's heart its scabbard. When the Iranians saw his mace and the royal splendor of his lofty stature, every spear-wielding hand fell idle, overwhelmed by the glory of that famous warrior. One and all they turned back from him and set their faces toward his interpreter, saying: go to Hooman and, in the Turkish tongue, deliver to him everything we have said, that we have no intention of fighting you; Godarz has given no order for battle. If he seeks combat, the road lies open toward the renowned commander of the army. One by one they gave Hooman a sign of the general of the heroes and of the proud chieftains, of where the champions were and where the leader stood, who held the army's left flank and who the right. After that, the scout sent a swift, snorting camel racing toward the commander, to say that Hooman, like a leopard, had left that battlefield and come here to fight the commander. When Hooman left the presence of those riders, he came swiftly to Roham. From there he raised a mighty shout: O son of a vigilant, fortunate commander, you are the left flank of the army and the claw of its lions; you are the guardian of Iran's leader. Spur your horse onto this field of war, between the two lines where the armies stand drawn up. You must come face me in single combat, whether you choose the riverside or the open plain. And if you cannot find Gostaham, let Farhad come charging out alongside him. Who among your warriors will seek battle with me, with sword and spear and heavy mace? Whoever comes against me looking for a fight, fate will fold the earth beneath him. And if he sees my blade in combat, it tears the lion's heart and the leopard's hide. Rahham answered him this way: O famous, quarrel seeking champion, I took you for a man of sense among the Turks; I never imagined you were like this. coming alone onto this battlefield, riding out so boldly before your own army, convinced that in all the world no other rider who carries a sword could ever gird his belt like you. Recall for once a tale of the ancient kings, and free your neck from the debt you owe to wisdom. Whoever enters a fight must first look for the road that leads back out of it. These men you named for battle, they all keep their claws sharp for war. But without the order of the army's commander, no one will make ready for the fight. If you truly seek to fight our champions, then why not go straight to the general himself? Ask Gudarz for leave to fight; then come seeking combat with us afterward. Homan said to him: Don't talk nonsense. Don't look for excuses with me this way. You think of this battle as a place for true men, but you're no horseman fit for the field of vengeance. From there he swept on to the center of the host, charging until he reached the far side of the army. He came to Fariborz, with an interpreter beside him, sweeping in like a raging wind. He roared out: O man of evil mark, you who bow your neck low before your betters, the horsemen, the elephants, the golden boots, and the royal banner of Kaveh were yours to hold. On the day of battle you handed them to the Turks; your heroes in Iran no longer call you a man. When you are the commander you sink to a subordinate; you should tie on the belt of servitude. You are brother to noble Siavash, and by birth you stand higher than the general. You are the one who should be seeking revenge; you should be preparing yourself for vengeance. Now you must come out with me to the arena, in front of the army. Your name would rise as high as the shining sun if you dared to step forward against me. And if you won't come to fight me, that's fine; look then and see where Zavareh and Gorazeh are. Send me one of your champions, someone renowned among the Iranians. Fariborz answered him again: Don't pick a quarrel with a tearing lion. This is how the day of battle ends: one man glad and victorious, the other in pain. Even in victory, fear the harm to come, for the high heavens never stay the same. If the king took my banner, that is just; he gave it, with elephants and troops, to whom he wished. To avenge Siyavash, after Kay Qobad, the man who set the crown of majesty on his head, he girded himself and made the world flourish: commander Gudarz, son of Kashvad. Ever the avenger before the kings, father after father, a hero and the king's own marshal. And besides, from his mace, without a doubt, your commander's time will surely come to its end. The army takes its orders for war from Visa; to him return all honor and all shame. If he commands me to fight you, my heart is full of pain, but I will give the cure. Then you will see how I lift my head from disgrace, once I step into the fight. Human answered him: Enough. I see your only mastery is in words. With this sword you've buckled at your waist, nothing but grass has escaped your battles. You seek combat with a mace like this, one that is useless against helmet and armor. From there he turned back in his arrogance, as if he had become a lion primed for evil. Girded for vengeance for the noble free-born men, he rode up to Gudarz, son of Kashvad. He came and raised a loud cry: Hey, you arrogant chief who binds up demons, I heard everything you told the king, and how afterward you led the army out on its way. This was your pledge to the king, your order concerning Piran the commander: the messenger who came to the army of Turan, your chosen son Giv, the shelter of the host, after you swore your oath before the throne, by the sun and the moon, by throne and crown, that if my eyes fell on Piran on the field of battle, I would destroy him. Like a raging lion you arrayed your army, and craved war with us as if it were your wish. Now, wretched, you have settled behind the mountain like a miserable mountain sheep. Like prey fleeing a furious lion, with the bold lion pressing close behind, that chooses a narrow den within the thicket and, out of dread for its life, seeks neither name nor honor. March your army out onto the open plain. Why keep your troops hidden behind the highlands? Was this your pledge to the king, to take a mountain as your fortress on the battleground? Gudarz said to him: Think it over, as to whether it's fitting to speak such words to you. Now that you'll get your answer from the assembly, you'll see you laid out these words in ignorance. Know this: this was the king's command to me, this was my oath and my binding promise. Now I have come with a heavy army, with Iran's chosen, brave commanders. And you, like an old fox, hiding in the thicket for fear of the hunter, you keep scheming, plotting tricks and traps, fleeing the mace, the spear, and the lasso. Don't play the daredevil; don't seek battle with me, for a fox does not walk the same road as a lion. When Human heard Gudarz's answer, he roared like a lion on that field of war. He said to Gudarz: if you won't come to fight me, it is not because you feel any shame. Ever since you saw the battle of Pashan, you have turned your head away from fighting the Turks. At Lavan you tested me in war, and on the battlefield you praised me. If, as you now claim, you truly seek revenge in this feud, then choose one man from your army to face me on the field of combat. For I sought battle with Fariborz and Roham like a bold, fierce leopard. I roamed through the whole assembly of warriors; not one of your heroes will come out to meet me. The knot of this quarrel weighed on Gudarz; their words were not worth hearing. You are the one who says: on the day of battle I will paint the yellow mountain red with tulips by my sword. So come out now with me on this battlefield, and with the heavy mace demand your vengeance. You have many sons, O famous one, all of them girded and ready to fight me. Send one against me to war; if you want a fight, why do you delay? Then the champion Gudarz fell to thinking: which of my braves should go out to fight him? If I send one of the roaring lions among my heroes against this ill-omened man, and Human is killed on this battlefield, no one from the Turks will rise to seek revenge. Their champion's heart will twist with grief, and after that he will not press so fiercely for battle. His army will retreat to Mount Kanabad, and in the fighting our hand will grow weak. But if one of the famous men of my own ranks is lost, my name will be lost with him. My heroes' hearts will break in the fight, and after that they will not stand their ground anywhere. It is better that I do not join battle with him, but instead close off his path with an ambush. Perhaps they will grow reckless and seek the fight, and lead their army out from that narrow ground. So he answered Human: go on; you are hasty in speech and rash in action. The moment you opened your tongue before me, I understood your hidden thoughts from what you revealed. For none among the Turks has the wisdom to find peace of mind through his own good judgment. You know a raging lion, on the day of battle, never soils its claws by striking at a fox. And besides, when two armies are drawn up like this, all their swift horses standing with heads held high, and two men go out to fight in a feud, all the famous warriors gnaw their fingers in dismay. The whole army must move forward and strike blows in the thick of the press. So now go back to your own army; lift your neck proudly before your new commander. Tell them that I challenged the Iranians many times to combat, and no one came against me but a cold wind. On that battlefield your name will rise high, and all your wishes from Piran will be fulfilled. Human answered him in a loud voice: how much talk, and no deeds done? The world's ruler once spoke a wise saying that I recall here on this field of feud: if you will not seek the throne of kings, then do not seek it; and if you reach for fire, do not turn your face away. You have no real desire for war and combat; yet if you pick roses, no path is without thorns. You have not a single lionhearted man in Iran who will fight me in front of the army. You keep trying to send me away with clever tricks; but I will not fall for your deception, if I have any sense. All the battle-hungry warriors said to Gudarz: this is the right course, that you send one of us to the battlefield to face him and answer his challenge. He answered: today is not the right day to go and fight him. When Human turned back from Gudarz, having prevailed, he flared up like a bold lion. He laughed, turned his face from the commander, and rushed toward the army's sentries. He strung his bow and struck four of them down from their horses onto that meadow. When those sentries of the army saw from afar the blows of the proud descendant of Tur, they cleared his path and fled; they would not grapple with him in combat. He climbed the height like a man drunk with victory; his roar brought the mountain low. He whirled his spear around his head, crying that Human, son of Visa, was victorious. The blare of the brass horn rose across the plain as the spear spun on the height. In their joy the brave men of the Turanian army rubbed their helmets against the sphere of the moon. When Human returned in such triumph, Gudarz writhed at that insolence. The commander, full of shame, grew grim, gripped by anger and violent frustration. In shame before his warriors he broke into sweat; the commander launched an arrow to mark the spot. so that they would know it was the enemy who first drew blood, and that they had set the path to evil. After that he looked at his proud champions to see which of them would step forward to fight him.
Explanation: In Ferdowsi's imagery, the sword that 'makes the lion's heart its scabbard' means a blade so deadly it buries itself even in a lion. Piran is Hooman's brother, hence his fatherly worry.

Original · Persian

بخش ۸

نشست از بر زین سپیده‌دمان چو شیر ژیان با یکی ترجمان
بیامد به نزدیک ایران سپاه پر از جنگ دل سر پر از کین شاه
چو پیران بدانست کو شد بجنگ بر او بر جهان گشت ز اندوه تنگ
بجوشیدش از درد هومان جگر یکی داستان یاد کرد از پدر
که دانا به هر کار سازد درنگ سر اندر نیارد به پیکار و ننگ
سبکسار تندی نماید نخست به فرجام کار انده آرد درست
زبانی که اندر سرش مغز نیست اگر در بارد همان نغز نیست
چو هومان بدین رزم تندی نمود ندانم چه آرد به فرجام سود
جهان داورش باد فریادرس جز اویش نبینم همی یار کس
چو هومان ویسه بدان رزمگاه که گودرز کشواد بد با سپاه
بیامد که جوید ز گردان نبرد نگهبان لشکر بدو بازخورد
طلایه بیامد بر ترجمان سواران ایران همه بدگمان
بپرسید کین مرد پرخاشجوی به خیره به دشت اندر آورده روی
کجا رفت خواهد همی چون نوند به چنگ اندرون گرز و بر زین کمند
به ایرانیان گفت پس ترجمان که آمد گه گرز و تیر و کمان
که این شیردل نامبردار مرد همی با شما کرد خواهد نبرد
سر ویسگان است هومان به نام که تیغش دل شیر دارد نیام
چو دیدند ایرانیان گرز اوی کمر بستن خسروی برز اوی
همه دست نیزه گزاران ز کار فروماند از فر آن نامدار
همه یکسره بازگشتند از اوی سوی ترجمانش نهادند روی
که رو پیش هومان به ترکی زبان همه گفتهٔ ما بر او بر بخوان
که ما را به جنگ تو آهنگ نیست ز گودرز دستوری جنگ نیست
اگر جنگ جوید گشاده است راه سوی نامور پهلوان سپاه
ز سالار گردان و گردنکشان به هومان بدادند یک یک نشان
که گردان کجایند و مهتر کجاست که دارد چپ لشکر و دست راست
وز آن پس هیونی تگاور دمان طلایه برافگند زی پهلوان
که هومان از آن رزمگه چون پلنگ سوی پهلوان آمد ایدر بجنگ
چو هومان ز نزد سواران برفت بیامد به نزدیک رهام تفت
وز آنجا خروشی برآورد سخت که ای پور سالار بیدار بخت
چپ لشکر و چنگ شیران توی نگهبان سالار ایران توی
بجنبان عنان اندر این رزمگاه میان دو صف برکشیده سپاه
به آورد با من ببایدت گشت سوی رود خواهی وگر سوی دشت
وگر تو نیابی مگر گستهم بیاید دمان با فروهل به هم
که جوید نبردم ز جنگاوران به تیغ و سنان و به گرز گران
هر آن کس که پیش من آید به کین زمانه بر او بر نوردد زمین
وگر تیغ ما را ببیند به جنگ بدرد دل شیر و چرم پلنگ
چنین داد رهام پاسخ بدوی که ای نامور گرد پرخاشجوی
ز ترکان ترا بخرد انگاشتم از این سان که هستی نپنداشتم
که تنها بدین رزمگاه آمدی دلاور به پیش سپاه آمدی
بر آنی که اندر جهان تیغ‌دار نبندد کمر چون تو دیگر سوار
یکی داستان از کیان یاد کن ز فام خرد گردن آزاد کن
که هر کو به جنگ اندر آید نخست ره بازگشتن ببایدش جست
از اینها که تو نام بردی بجنگ همه جنگ را تیز دارند چنگ
ولیکن چو فرمان سالار شاه نباشد نسازد کسی رزمگاه
اگر جنگ گردان بجویی همی سوی پهلوان چون بپویی همی
ز گودرز دستوری جنگ خواه پس از ما به جنگ اندر آهنگ خواه
بدو گفت هومان که خیره مگوی بدین روی با من بهانه مجوی
تو این رزم را جای مردان گزین نه مرد سوارانی و دشت کین
وز آنجا به قلب سپه برگذشت دمان تا بدان روی لشکر گذشت
به نزد فریبرز با ترجمان بیامد به کردار باد دمان
یکی برخروشید کای بدنشان فروبرده گردن ز گردنکشان
سواران و پیلان و زرینه کفش ترا بود با کاویانی درفش
به ترکان سپردی به روز نبرد یلانت به ایران نخوانند مرد
چو سالار باشی شوی زیردست کمر بندگی را ببایدت بست
سیاووش رد را برادر توی به گوهر ز سالار برتر توی
تو باشی سزاوار کین خواستن به کینه ترا باید آراستن
یکی با من اکنون به آوردگاه ببایدت گشتن به پیش سپاه
به خورشید تابان برآیدت نام که پیش من اندر گذاری تو گام
وگر تو نیایی به جنگم رواست زواره گرازه نگر تا کجاست
کسی را ز گردان به پیش من آر که باشد ز ایرانیان نامدار
چنین داد پاسخ فریبرز باز که با شیر درنده کینه مساز
چنینست فرجام روز نبرد یکی شاد و پیروز و دیگر به درد
به پیروزی اندر بترس از گزند که یکسان نگردد سپهر بلند
درفش ار ز من شاه بستد رواست بدان داد پیلان و لشکر که خواست
به کین سیاوش پس از کیقباد کسی کو کلاه مهی برنهاد
کمر بست تا گیتی آباد کرد سپهدار گودرز کشواد کرد
همیشه به پیش کیان کینه‌خواه پدر بر پدر نیو و سالار شاه
و دیگر که از گرز او بی‌گمان سرآید به سالارتان بر زمان
سپه را به ویسه است فرمان جنگ بدو بازگردد همه نام و ننگ
اگر با توام جنگ فرمان دهد دلم پر ز دردست درمان دهد
ببینی که من سر چگونه ز ننگ برآرم چو پای اندر آرم بجنگ
چنین پاسخش داد هومان که بس به گفتار بینم ترا دسترس
بدین تیغ کاندر میان بسته‌ای گیا بر که از جنگ خود رسته‌ای
بدین گرز جویی همی کارزار که بر ترگ و جوشن نیاید به کار
وز آنجا بدان خیرگی بازگشت تو گفتی مگر شیر بدساز گشت
کمربستهٔ کین آزادگان به نزدیک گودرز کشوادگان
بیامد یکی بانگ برزد بلند که ای برمنش مهتر دیوبند
شنیدم همه هرچ گفتی به شاه وز آن پس کشیدی سپه را به راه
چنین بود با شاه پیمان تو به پیران سالار فرمان تو
فرستاده کامد به توران سپاه گزین پور تو گیو لشکرپناه
از آن پس که سوگند خوردی به گاه به خورشید و ماه و به تخت و کلاه
که گر چشم من در گه کارزار به پیران برافتد برآرم دمار
چو شیر ژیان لشکر آراستی همی بآرزو جنگ ما خواستی
کنون از پس کوه چون مستمند نشستی به کردار غرم نژند
به کردار نخچیر کز شرزه شیر گریزان و شیر از پس اندر دلیر
گزیند به بیشه درون جای تنگ نجوید ز تیمار جان نام و ننگ
یکی لشکرت را به هامون گذار چه داری سپاه از پس کوهسار
چنین بود پیمانت با شهریار که بر کینه گه کوه گیری حصار
بدو گفت گودرز کاندیشه کن که باشد سزا با تو گفتن سخن
چو پاسخ بیابی کنون ز انجمن به بی دانشی بر نهی این سخن
تو بشناس کز شاه فرمان من همین بود سوگند و پیمان من
کنون آمدم با سپاهی گران از ایران گزیده دلاور سران
شما هم به کردار روباه پیر به بیشه در از بیم نخچیرگیر
همی چاره سازید و دستان و بند گریزان ز گرز و سنان و کمند
دلیری مکن جنگ ما را مخواه که روباه با شیر ناید به راه
چو هومان ز گودرز پاسخ شنید چو شیر اندر آن رزمگه بردمید
به گودرز گفت ار نیایی بجنگ تو با من نه زانست کایدت ننگ
از آن پس که جنگ پشن دیده‌ای سر از رزم ترکان بپیچیده‌ای
به لاون به جنگ آزمودی مرا به آوردگه بر ستودی مرا
ار ایدونک هست اینک گویی همی وز این کینه کردار جویی همی
یکی برگزین از میان سپاه که با من بگردد به آوردگاه
که من از فریبرز و رهام جنگ بجستم به سان دلاور پلنگ
بگشتم سراسر همه انجمن نیاید ز گردان کسی پیش من
به گودرز بد بند پیکارشان شنیدن نه ارزید گفتارشان
تو آنی که گویی به روز نبرد به خنجر کنم لاله بر کوه زرد
یکی با من اکنون بدین رزمگاه بگرد و به گرز گران کینه‌خواه
فراوان پسر داری ای نامور همه بسته بر جنگ ما بر کمر
یکی را فرستی بر من به جنگ اگر جنگ‌جویی چه جویی درنگ
پس اندیشه کرد اندران پهلوان که پیشش که آید به جنگ از گوان
گر از نامداران هژبری دمان فرستم به نزدیک این بدگمان
شود کشته هومان بر این رزمگاه ز ترکان نیاید کسی کینه‌خواه
دل پهلوانش بپیچد به درد از آن پس به تندی نجوید نبرد
سپاهش به کوه کنابد شود به جنگ اندرون دست ما بد شود
ور از نامداران این انجمن یکی کم شود گم شود نام من
شکسته شود دل گوان را به جنگ نسازند زان پس به جایی درنگ
همان به که با او نسازیم کین بر او بر ببندیم راه کمین
مگر خیره گردند و جویند جنگ سپاه اندر آرند زان جای تنگ
چنین داد پاسخ به هومان که رو به گفتار تندی و در کار نو
چو در پیش من برگشادی زبان بدانستم از آشکارت نهان
که کس را ز ترکان نباشد خرد کز اندیشهٔ خویش رامش برد
ندانی که شیر ژیان روز جنگ نیالاید از بن به روباه چنگ
و دیگر دو لشکر چنین ساخته همه بادپایان سر افراخته
به کینه دو تن پیش سازند جنگ همه نامداران بخایند چنگ
سپه را همه پیش باید شدن به انبوه زخمی بباید زدن
تو اکنون سوی لشکرت باز شو برافراز گردن به سالار نو
کز ایرانیان چند جستم نبرد نزد پیش من کس جز از باد سرد
بدان رزمگه بر شود نام تو ز پیران برآید همه کام تو
بدو گفت هومان به بانگ بلند که بی کردن کار گفتار چند
یکی داستان زد جهاندار شاه به یاد آورم اندرین کینه‌گاه
که تخت کیان جست خواهی مجوی چو جویی از آتش مبرتاب روی
ترا آرزو جنگ و پیکار نیست وگر گل چنی راه بی‌خار نیست
نداری ز ایران یکی شیرمرد که با من کند پیش لشکر نبرد
به چاره همی بازگردانیم نگیرم فریبت اگر دانیم
همه نامداران پرخاشجوی به گودرز گفتند کاینست روی
که از ما یکی را به آوردگاه فرستی به نزدیک او کینه‌خواه
چنین داد پاسخ که امروز روی ندارد شدن جنگ را پیش اوی
چو هومان ز گودرز برگشت چیر برآشفت بر سان شیر دلیر
بخندید و روی از سپهبد بتافت سوی روزبانان لشکر شتافت
کمان را به زه کرد و ز ایشان چهار بیفگند ز اسب اندر آن مرغزار
چو آن روزبانان لشکر ز دور بدیدند زخم سرافراز تور
رهش بازدادند و بگریختند به آورد با او نیاویختند
به بالا برآمد به کردار مست خروشش همی کوه را کرد پست
همی نیزه برگاشت بر گرد سر که هومان ویسه است پیروزگر
خروشیدن نای رویین ز دشت برآمد چو نیزه ز بالا بگشت
ز شادی دلیران توران سپاه همی ترگ سودند بر چرخ ماه
چو هومان بیامد بدان چیرگی بپیچید گودرز زان خیرگی
سپهبد پر از شرم گشته دژم گرفته بر او خشم و تندی ستم
به ننگ از دلیران بپالود خوی سپهبد یکی اختر افگند پی
کز ایشان بد این پیشدستی به خون بدانند و هم بر بدی رهنمون
از آن پس به گردنکشان بنگرید که تا جنگ او را که آید پدید