The Ancient Book: On the Oneness of the Pure God

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English

The Ancient Book: On the Oneness of the Pure God

I begin this book in the name of pure Zurvan, from whom radiant Hormazd shone forth. Lord of Jupiter and aged Saturn, kindler of the Moon, of Venus, and Mercury. From him, may praise rise to the divine beings who are his servants forever. And to the Amesha Spentas, mighty and strong, who have their dwelling upon the mountains. Vohu Manah, the messenger of wisdom and mind, beyond whom no thought can ever pass. And Asha Vahishta, the herald of kings, through whom the world's ruins are made whole again. Spenta Armaiti, the sovereign of life, from whom all souls received their lasting being. Fravashi, the holy spirit of the soul, who in the end hastens back toward the sky. May many a curse, foul and ugly, fall upon the filthy Angra Mainyu. for the demons are his followers, and his soul is empty of light and radiance. Aka Manah, that demon of dark spirit, who with poison drains the strength of bodies. And next that source of malice and spite, through whom the face of the earth was filled with chaos. And Saurva, that evil and ill-doing one, whose nature is greed and deceit. And Andar of impure intent, from whom cruelty and oppression remain in the world.
Explanation: Zurvan is Time as the primal source in Zoroastrian myth; Hormazd (Ahura Mazda) is the supreme good deity, the Amesha Spentas are his holy attendants. The second half lists demonic forces opposed by Angra Mainyu (Ahriman), the spirit of evil.

Original · Persian

بخش ۱ - نامهٔ باستان در یگانگی خداوند پاک

سر نامه بر نام زروان پاک که رخشید ازو هرمز تابناک
خداوند زاووش و کیوان پیر فروزندهٔ ماه و ناهید و تیر
وز او آفرین باد بر ایزدان که هستند فرمانبرش جاودان
هم امشاسپندان با زور و دست که دارند بر کوه ها را نشست
وهومانو آن پیک هوش و خرد کزو برتر اندیشه برنگذرد
دگر ثاریوهرا سروش شهان کزاو گردد آباد ویران جهان
سپندار میتا شه زندگی که جان ها ازو یافت پایندگی
فراواشی امشاسفند روان که آخر شتابد سوی آسمان
بسی باد نفرین ناخوب و زشت ابر انگرومانیوس پلشت
که اهریمنانند او را رهی ز نور و فروغ است جانش تهی
اکومانو آن دیو تیره روان که از زهر تن‌ها کند ناتوان
دگر زیری آن مایهٔ بغض و کین کز او شد پر آشوب روی زمین
دگر سااورو آن بد بدکنش که آز و فریب است او را منش
همان اندریمان ناپاک رای که جور و ستم ماند از وی به جای